The Your Stories section is all about you! Please take a minute to tell visitors of the ILGA website about what LGBTI life is like in reality. Please submit your personal story and share your experience!
Allied NATO Government is hiding millions of infectious NON HIV AIDS cases (like mine) under the "Chronic Fatigue Syndrome (CFS)" ICD-code.
My case goes up through the White House, NIH, CDC, WHO, to the United Nations. I recently testified on a federal-level in Washington, DC, and have been published 12 times on 4 continents.
UK PROGRESSIVE published one of my letters about NON HIV AIDS. This topic has been censored from mainstream media since 1992 (i.e., circa Gulf War I).
I hope that you will support this humanitarian issue, and spread-the-news too (e.g., write a story, add to your e*Newsletter and/or post on Facebook/Twitter).
In the fight for humanity,
k
My life with NON HIV AIDS (including my federal testimony):
Ethiopia has one of the world’s most restrictive laws governing attempts to protect the rights and health of women, children, LGBT people, the sick and the disabled.
As a result, those people’s rights and health are endangered, and too little is being done to change that.
A law called the Charities and Societies Proclamation (CSP) 621/2009 bans any advocacy and human rights work seeking to end violence against women and children or to promote the rights of people with disabilities, people living with HIV, or other marginalized populations.
Further, grassroots organizations and front-line activists working for the rights and sexual health of lesbian, gay, bisexual, and transgender (LGBT) people in Ethiopia are in danger both because of CSP 621/2009 and because of anti-homosexuality Proclamation No. 414/2004.2012, which provides for prison sentences of up to 15 years for consensual same-sex sexual activity.
As a result, little progress has been made in suppressing violence against LGBT individuals, which is inflicted both by police and by mobs. LGBT people tend to keep their sexual orientation a secret to avoid arrest and social stigma. LGBT activists fear for their safety, because a number of them have been detained, interrogated and tortured.
The U.S. and other countries don’t do enough to push for an end to such violations. Although they know that change is needed, they don’t make it a priority. Every year the U.S. State Department copies and pastes the same two paragraphs in its Ethiopian Human Rights Report under the heading “Societal Abuses, Discrimination, and Acts of Violence Based on Sexual Orientation and Gender Identity.” This is the wording from the newly released 2012 report:
Consensual same-sex sexual activity is illegal and punishable by imprisonment under the law. There were some reports of violence against lesbian, gay, bisexual, and transgender (LGBT) individuals; reporting was limited due to fear of retribution, discrimination, or stigmatization. Persons did not identify themselves as LGBT persons due to severe societal stigma and the illegality of consensual same-sex sexual activity. Activists in the LGBT community stated they were followed and at times feared for their safety. There were periodic detainments of some in the LGBT community, combined with interrogation and alleged physical abuse.
The AIDS Resource Center in Addis Ababa reported the majority of self-identified gay and lesbian callers, the majority of whom were male, requested assistance in changing their behavior to avoid discrimination. Many gay men reported anxiety, confusion, identity crises, depression, self-ostracism, religious conflict, and suicide attempts.
Ethiopia’s location in East Africa
A first step toward would be for the U.S. embassy and U.S. human rights missions in the country to work closely with local LGBT activists and community leaders to flesh out the 2013 report. It’s important to record the specifics about the degrading and so-far-unreported human rights violations that Ethiopian people experience on the basis of their sexual identity and gender orientation.
A similar shortcoming applies to the U.K.’s 2012 Human Rights and Democracy Report, which mentions nothing about the human rights abuses targeted at LGBT people in Ethiopia.
Along the same lines, a conference of African Union health ministers is being held this week in Addis Ababa to discuss ways to combat the continent’s diseases. The pressing issue of LGBT people and HIV in Africa is not in their agenda.
It’s not because the foreign governments don’t know what’s going on. HIV activists and LGBT human right workers continually report incidents of social justice and human rights abuses to the U.S. State Department’s Bureau of Democracy, Human Rights and Labor and to the British Foreign and Commonwealth Office. The hope is that international organizations such as those will investigate and work with the Ethiopian government to address the issue.
Ethiopia has one of the world’s most restrictive laws governing attempts to protect the rights and health of women, children, LGBT people, the sick and the disabled.
As a result, those people’s rights and health are endangered, and too little is being done to change that.
A law called the Charities and Societies Proclamation (CSP) 621/2009 bans any advocacy and human rights work seeking to end violence against women and children or to promote the rights of people with disabilities, people living with HIV, or other marginalized populations.
Further, grassroots organizations and front-line activists working for the rights and sexual health of lesbian, gay, bisexual, and transgender (LGBT) people in Ethiopia are in danger both because of CSP 621/2009 and because of anti-homosexuality Proclamation No. 414/2004.2012, which provides for prison sentences of up to 15 years for consensual same-sex sexual activity.
As a result, little progress has been made in suppressing violence against LGBT individuals, which is inflicted both by police and by mobs. LGBT people tend to keep their sexual orientation a secret to avoid arrest and social stigma. LGBT activists fear for their safety, because a number of them have been detained, interrogated and tortured.
The U.S. and other countries don’t do enough to push for an end to such violations. Although they know that change is needed, they don’t make it a priority. Every year the U.S. State Department copies and pastes the same two paragraphs in its Ethiopian Human Rights Report under the heading “Societal Abuses, Discrimination, and Acts of Violence Based on Sexual Orientation and Gender Identity.” This is the wording from the newly released 2012 report:
Consensual same-sex sexual activity is illegal and punishable by imprisonment under the law. There were some reports of violence against lesbian, gay, bisexual, and transgender (LGBT) individuals; reporting was limited due to fear of retribution, discrimination, or stigmatization. Persons did not identify themselves as LGBT persons due to severe societal stigma and the illegality of consensual same-sex sexual activity. Activists in the LGBT community stated they were followed and at times feared for their safety. There were periodic detainments of some in the LGBT community, combined with interrogation and alleged physical abuse.
The AIDS Resource Center in Addis Ababa reported the majority of self-identified gay and lesbian callers, the majority of whom were male, requested assistance in changing their behavior to avoid discrimination. Many gay men reported anxiety, confusion, identity crises, depression, self-ostracism, religious conflict, and suicide attempts.
Ethiopia’s location in East Africa
A first step toward would be for the U.S. embassy and U.S. human rights missions in the country to work closely with local LGBT activists and community leaders to flesh out the 2013 report. It’s important to record the specifics about the degrading and so-far-unreported human rights violations that Ethiopian people experience on the basis of their sexual identity and gender orientation.
A similar shortcoming applies to the U.K.’s 2012 Human Rights and Democracy Report, which mentions nothing about the human rights abuses targeted at LGBT people in Ethiopia.
Along the same lines, a conference of African Union health ministers is being held this week in Addis Ababa to discuss ways to combat the continent’s diseases. The pressing issue of LGBT people and HIV in Africa is not in their agenda.
It’s not because the foreign governments don’t know what’s going on. HIV activists and LGBT human right workers continually report incidents of social justice and human rights abuses to the U.S. State Department’s Bureau of Democracy, Human Rights and Labor and to the British Foreign and Commonwealth Office. The hope is that international organizations such as those will investigate and work with the Ethiopian government to address the issue.
Allied NATO Government is hiding millions of infectious NON HIV AIDS cases (like mine) under the "Chronic Fatigue Syndrome (CFS)" ICD-code.
My case goes up through the White House, NIH, CDC, WHO, to the United Nations. I recently testified on a federal-level in Washington, DC, and have been published 12 times on 4 continents.
UK PROGRESSIVE published one of my letters about NON HIV AIDS. This topic has been censored from mainstream media since 1992 (i.e., circa Gulf War I).
I hope that you will support this humanitarian issue, and spread-the-news too (e.g., write a story, add to your e*Newsletter and/or post on Facebook/Twitter).
In the fight for humanity,
k
My life with NON HIV AIDS (including my federal testimony):
www.cfsstraighttalk.blogspot.com
Or simply google "NON HIV AIDS"
My federal testimony about NON HIV AIDS from a recent CFS/ME advisory committee meeting (Washington, DC via conference call) posted (5 minutes):
MEGALOMANIA IN A HUMAN RIGHTS ORGANISATION: THE CASE OF NEPAL’S BLUE DIAMOND SOCIETY AND SUNIL BABU PANT
Kedar Maharjan
1. Issue
As a Nepalese-born gay man who’s suffered discrimination – and watched others close to me also suffer because of that – I’ve everything to gain from supporting a local gay rights NGO as well as a South Asian gay games that this NGO is organizing for Nepal’s capital, Kathmandu. What compels me then to call on the international lesbian, gay, bisexual and transgender identified (LGBTI) community across the globe to boycott the games and why should I denounce their chief organizer as a phony?
The NGO concerned is Nepal’s Blue Diamond Society (BDS). This organization was spawned a decade ago in a whirlpool of national politics when overnight the small Himalayan kingdom was precariously yet peaceably transformed, not just into a republic, but an inclusive one could potentially embrace the country’s remote populations, its multiple ethnicities, its women, and its social minorities.
The BDS was the brainchild of Sunil Babu Pant (nicknamed ‘Panties’ behind his back) the objects of which were dedicated ostensibly to attainment of civil equality for Nepal’s historically oppressed sexual minorities. Given the reality that vestiges of feudalism and patriarchy would persist in Nepal’s national psyche long after the monarchy’s removal, it was predictable that the BDS would court controversy. Although political modernisation has successfully unpeeled layers of tradition in several areas of Nepalese life, the country’s LGBTI people are still largely ignored and unrepresented.
The political activism of the BDS has frequently caught spotlights in international human rights advocacy circles. It’s also heightened Nepalese awareness of the existence (and plight) of sexual minorities. Paradoxically, the everyday quality of life for Nepal’s LGBTI people stays unchanged – in fact, their oppression might be worsening. While this turnaround can be partly attributed to the fragility of Nepal’s neonate democracy, the organization’s corporate dysfunction, disturbing reports of which are published with increasing frequency, is rapidly sabotaging both the public credibility of the BDS and the cause of Nepalese LGBTI rights.
The picture of the BDS that has latterly emerged is sickening. The organization has degenerated into shop-front of drag-queens who camouflage Pant’s parasitic pursuit of political ambition. The most obvious of several unanswered questions is why the BDS’s record in protecting Nepal’s LGBTI people is so abysmal when overseas funding in support of its objects seems limitless? Another is why only a coterie of transgendered (TG) people, who are also on the BDS payroll and beholden to Pant for their jobs, seems to comprise the organization’s main beneficiaries?
2. Background
At first glance, reasons for the BDS’s scant effectiveness in achieving LGBTI rights could be multiple. There are indications that the organization wants for strategic vision and agenda, this being attributable to inadequate leadership and managerial skill. There is likelihood that BDS research and field workers are unqualified for their roles. It’s probable that there’s too often a mismatch between noble objects of donor-backed projects and grass-roots needs which a majority of Nepalese LGBTI people faces on a daily basis.
Fingers also point to the corporate governance of the BDS, together with its underpinning culture which, contrasted with NGOs in the advanced democracies of the West, is characteristically autocratic, hierarchical, and secretive. In such an environment, it’s expected that harassment, abuse, falsification of data, financial manipulation and sham services will flourish. As with many a dysfunctional organization - be it entrepreneurial or eleemosynary - the cronyism and nepotism metastasizing within the BDS are ineradicable cancers.
Pant, who’s unchallenged as the public face of the BDS, has successfully marketed Nepalese LGBTI people and causes abroad among writers, activists, journalists, and lawyers. Prey to a glamorous but superficial media charade of fabricated case stories, presumably spun from Pant’s pen, these generous and sincere international donors back the movement, gullibly believing that their largesse will enable delivery of positive societal outcomes.
From my experience of the past year, the BDS has become wholly ambivalent to the oppression of gay, lesbian and bisexual people and now focuses its attention largely on the TG community, which the Indian subcontinent euphemistically calls the ‘third gender’. This is the face of same-sex engagement with which Nepalese in particular are traditionally comfortable, the notion being that a homosexual man is a woman who’s coffined in a male body. As it utterly defies modern scientific understanding of same-sex attraction to the point of denial, the concept of ‘third gender’ is not only farcical; it's also one that I steadfastly refuse to recognize.
3. The ‘Spice Girls’ and their ‘Panties’
‘Panties’ professes to be gay with a liking for silver-maned sugar-daddies. While presenting himself to the global press as Nepal’s first openly homosexual parliamentarian, he stops at nothing to keep his homosexual ‘daddy-son’ liaisons hidden from the gaze of the Nepalese public, for whom an unscientific world view still holds sway.
Rumours abound among his gaggle of bisexual lovers that his political drive compensates for an underperformance on the mattress. So dependent is ‘Panties’ supposed to be on poppers and potions, the joke among his detractors is that the BDS is no more than a paper contrivance through which he can clandestinely exchange ‘blue diamonds’ for ‘blue pills’.
In my own associations with the BDS and Pant, I’ve hardly met any gay, lesbian or bisexual person but I’ve certainly seen trains of TGs approach BDS for various kinds of services. It was the case that the BDS organised a beauty contest for Nepalese TGs as a publicity stunt but, by not advertising the event nationally, Pant’s payroll puppets ensured that contestants were confined to BDS employees and their hangers-on.
Many TGs who are on the BDS payroll are paid a monthly wage of US $40, which is scarcely enough to cover rent, let alone buy food and clothes. I was therefore unperturbed when one underpaid TG employee blatantly boasted that he/she frequently tricked from BDS headquarters and other public venues to support himself/herself.
BDS has provided vocational training to certain of its staff in the fields of beautician, three-wheeler tempo driving, and basic frontline management. There’s no apparent evidence of providing entry-level employment skills to other LGBTI people. Given the paucity of professional qualifications, broad-based job-enriching experiences, and attested skill among current BDS employees, my personal summation is that none would win a post in any other NGO involved with human rights advocacy or public health promotion.
In such an environment it’s those BDS employees who pander to Pant that are rewarded with promotion and appointments to better paid jobs. As it’s comprised of meaningless foreign material that’s mechanically translated into Nepali – with no cultural contextualization or tailoring to address local challenges, empowerment training he currently provides to his lackeys is yet another device in Pant’s propaganda toolbox by which he entices his foreign audience to loosen its purse-strings. Rather than generate enduring empowerment, the training will inevitably sabotage Nepal’s LGBTI human rights cause.
Employees have claimed that, under Pant’s watch, the BDS introduced two sets of accounts, one set yielding a financial report for overseas donors’ benefit and the other for that of local employees. The donors’ report perpetuates the myth of the BDS’s commitment to social justice, as shown in the comparable salaries ostensibly paid to all staff members. The employees’ report reflects a totally different situation.
4. Child Abuse Allegation
Pant’s Jekyll-and-Hyde character surfaced when Nepalese TV news broadcast an allegation that he’d physically and psychologically abused an underage male domestic. As Pant was a sitting MP at the time, the news was of public interest. Despite repeated denials and attempts at its suppression, this particular allegation continues to dog Pant.
The allegation was repeatedly aired on Nepalese TV news but was kept from Pant’s international donor network. If the veracity of the allegation were judicially tested, the child rights organisation that represented the victim holds sufficient evidence to confirm the incident.
5. HIV/AIDS Prevention
In the crucially pivotal area of HIV and STD prevention, the BDS does little to promote safe sex practice amongst LGBTI Nepalese. Workers engaged to distribute condoms and lubricants, as well as perform outreach education trick whilst on the job. BDS management is aware of this practice but does nothing to prevent it.
In mobilising support for LGBTI rights across the nation, the BDS has had a woeful impact. Project and program evaluation is an anathema to BDS leadership. Tragically, while the LGBTI community has had only a handful of confirmed HIV/AIDS cases, those sufferers who are other than TG have been too embarrassed to approach the BDS for advice on treatment and support. The BDS has never explicitly refuted claims that it has actually processed only about 300 HIV sufferers instead of the published throughput of 5,000. There are allegations of the BDS providing HIV clinical and support services to heterosexual people (sometimes to the disadvantage of LGBTI sufferers) so as to conflate BDS statistics.
By excluding stakeholder interests in BDS governance and resisting external scrutiny of organizational activities and finances, Pant’s intransigence has led the local reputation of the organization to irreversibly nosedive: in the eyes of local LGBTI people, the BDS is an object of ridicule, and its leadership, embodied as it is in Pant’s duplicitous personality, a laughingstock. Pant’s ‘my way or the highway!’ style of control, typifies corporate megalomania and organisational psychopath (who often cling on the position for financial benefits rather than making organisation grow as a credible and accountable one same time knows how to falsify testimonies towards donors to gain sympathy, knows how to disconnect from donors to other staff, very savvy to talk in languages to persuade his position and have sex drive which he conduct even at his office).
6. Kathmandu’s LGBTI Games
For some time, the BDS has advertised LGBTI games as a South Asian-wide event. Even though none pursues any kind of sport day-to-day, the BDS has sponsored several of its own employees as prospective competitors but failed to enable, engage, encourage or welcome other LGBTI sports people (especially those with natural sporting prowess or talent) to join the event. This is yet another strategy designed to impress donors and, at the same time, quarantine Nepal’s LGBTI people who aren’t on the BDS payroll.
The reality will be that the games are a private event that’s depicted across the airwaves of the wider world, not only as a public one, but also as one which is inclusive of all LGBTI athletes and competitors from Nepal, as well as other Asian countries.
7. Lesbians
The BDS has never repudiated the allegation that a lesbian organization, Mitini Nepal, made concerning its plan to organize an event as part of the LGBTI games. In Mitini Nepal’s case, Pant is alleged to have blatantly rejected the plan for the laughable reason that lesbian competitors would ‘dishearten’ BDS employees.
BDS indifference to the plight of Nepal’s lesbians is pitiless. In September 2012, a violated mother and self-identified lesbian, Rajani Sahi, endured indescribable trauma that also entailed multiple violations of universal human rights. Owing to widespread ignorance of human sexuality that prevails in Nepal, her extended family and caste community had Rajani forcibly restrained, institutionalised, medicated and deprived of liberty. Whereas the BDS ignored Rajani’s case, the Maiti Nepal organization came to her aid. This response aligns with what most international aid workers have long known: it’s a developing country’s most vulnerable women who often provide quality leadership in times of crisis.
Another instance of the BDS’s appalling mistreatment of lesbians was recently shown when, in response to a sexual assault on a BDS lesbian worker by a senior female employee, the victim was dismissed because she sued the perpetrator. No action was apparently taken to eliminate future workplace sexual harassment within the BDS. Worse, the BDS provided no special protection or support to the victim. Recently one of the prominent member of BDS and a key person (Badri Pun) of board member has been sacked because she has been asking for transparency and accountability towards LGBTI community of Nepal. According to Badri Pun, She has been emotionally traumatised and pressured to get a third gender citizenship without understanding the real implications of having third gender identity in the country as well as internationally. The real question arise here is has Sunil acquired third gender identity himself? Probably not because he is a savvy communicator who has successfully enticed global LGBTI funders by their not because he leadership is credible just because he knows how to sell his ass to so called industrialised ass holes of the international aid business, the real culprits of the human rights who not only blatantly funded such organisation without scrutiny but also trying to suppress the LGBTI movement who are asking for transparency and accountability. Although these donors did try to meet the concern people or victims of BDS in reality these were act of showing teeth not the munching teeth.
8. Suicide
In many countries, the oppression of vulnerable LGBTI people leads to their suicide; Nepal is no exception and here the incidence appears to be rising. Although most of these deaths are reported as intoxication, cirrhosis of the liver and other alcohol-related abuse, the BDS has been spineless in investigating the extent of this trend and its underlying causes.
9. Research
Over the decade of its existence, the BDS has neither produced nor supported nor funded any independent systematic credible research into Nepal’s LGBTI communities. The BDS has no links to any Nepalese university or overseas research centre which specializes in gender studies or human rights. The view that’s widely shared among BDS critics is that the organisation’s leadership clique is paranoid over what shams, scams, and related racketeering independent researchers might expose. With no employment security or ethos of protected disclosure, the numerous BDS employees who fear Pant are terrified of retribution should they dare criticize his leadership.
In televised presentations (especially on Nepal’s NTV ‘Pahichan’ - ‘identity’ – program), Pant has had ample opportunity to openly share struggles stemming from his own sexuality and has never done so. He avoids debate and discussion with notable local and global commentators and experts involved with the politics of sexuality and gender identity. With financial support from international activists, Pant has mounted a challenge in Nepal’s Supreme Court seeking removal of a range of civil disabilities under which the LGBTI population labours. The Court is still awaiting (and may wait yet for a long time) for the submission of population and other relevant data that confirm claims of inequality.
This delay stems from Pant’s incompetence and inability to commission any credible project that would enable collection and analysis of the material that Court has predictably requested. As these data would need to include statistics pertaining to oppression suffered by lesbians and female-to-male TG people, Mitini Nepal would necessarily become involved, a prospect which Pant strenuously wants to avoid.
The rampant practice of intimidation and bullying that’s become a byword for BDS management and operations has eroded the BDS ‘brand name’ to a point where it would destroy the credibility of any research or investigative report published under its auspices.
This leadership of Sunil Babu Pant if not corrected will pulverised not only the organisation itself but also the burning activism of LGBTI people in this country. The leadership and contribution of Sunil Babu Pant towards LGBTI people is very trivial if analysed properly. He is merely a high class sex worker within international industrialised assholes who has skilfully directed his ass towards powerful people nationally and internationally to get the wealth and fame accordingly. The poor TG community who are supporting his leadership are merely scapegoats of his psychopathic nature to retain the position unconditionally forever.
10. Appeal
I earnestly request those in the media and civil societies to press the Nepalese Government to instigate a public inquiry into alleged abuses occurring in the BDS and lobby for urgently needed organizational reform. For the donors, I request them to cross-check all the testimonies presented in the documentaries made by TV channels, news articles and radios. I am agreeable to discuss these issues and where possible verify allegations mentioned.
For further information, see:
• Khoj Khabar (search news, 14 August 2012): http://www.youtube.com/watch?v=Vn4otTu_VDs
• Khoj Khabar (search news, 15 August 2012): http://www.youtube.com/watch?v=X2FQXDoQQxI
• Khoj Khabar (search news, 27 September 2012): Why so? Where is our right? -- Nepal's LGBT: http://www.youtube.com/watch?v=vmziIhz7j1I.
• Khoj Khabar (search news, 24 December 2012): http://www.youtube.com/watch?v=hC-iswA0Jh8
• Khoj Khabar (search news, 25 December 2012): http://www.youtube.com/watch?v=pcIN83_egFc
ABOUT THE AUTHOR:
Kedar Maharjan attained a bachelors degree in Medical Sciences from the University of Technology, Sydney, and a masters in International Public Health from Sydney University.
In 2011, Kedar was awarded a European Union scholarship to complete Sydney’s innovative masters’ degree in Human Rights and Democratisation in Asia and the Pacific. He’s Nepalese born and belongs to the country’s minority Newar community. Kedar has worked professionally for NGOs in Dhaka, Bangladesh and Katherine, Australia.
It is good that you are initiated some activities to know the realities of LGBTIQ issues in Nepal but I am sad to say that this is not relevant since 90% of LGBTIQ are computer illiterate and rest do not give a damn about LGBTIQ activism.
My recent research on LGBTIQ findings shows that Blue diamond society who is working towards HIV/AIDS has failed in number of ways;
1. it has hardly done anything to raise awareness about HIV/AIDS,
2. The staff members are too busy falsifying services given about HIV/AIDS awareness, treatment and prevention and research.
3. BDS has successful trafficked transgender people from around the Nepal into sex trade which has caused heavy budget to bile out illegal sex workers from the police,
4. BDS supports this because Sunil Babu Pant ( president of blue diamond society) as misued these community for his benefit including becoming a CA member 2008-2012.
5. BDS has mis-infromed international activists about HIV/AIDS status of LGBTIQ people to secure further funding.
6. 99% of LGBTIQ people neither trust BDS nor visits BDS to take any service because of its corrupt leadership.
7. Even 90% staff of BDS hates its key leader of BDS and leadership but unable to raise the voice simply because of fear of losing job and livelihood ( they are neither qualified to do anything apart from working here for tokenism)
8. BDS has focused its activities on unnecessary projects which raises more hype (internationally) than impact.
9. BDS recruits its key staff not based on merit but on his (sunil Babu Pant) link so that he can manipulated further international activist and donors,
10 Any news or research came from the orgnisation is 99% fulsified which is not related to the field stories and issues.
11. I can challenge and prove that HIV/AIDS data represented by BDS is untrue.
11. The government not willing to renew the organization not because the government of Nepal is homophobic because our government have enough evidence of corruption, misused, Human rights abuse and falsification occurring at the current leadership.
12. Sunil Babu Pant is powerful because he has formed sexual relationship with powerful people like Peter O' Neal and other UN staff who can not be challenged by average people.
This is all for this I will update further later when I have time.
I am in process of sorting out some rather complicated info about my past, I came across some records (surgical) of mine that refer to some info that is typical to males, I am female (though these surgeries where when I was very young) and a mother of one (biological was pregnant and carried to term) Both myself and my daughter have some pretty big health issues in terms of my pelvic formation and my daughter has some issues that appear to have started in utero as a result of my shape, I delivered naturally (with epidural freezing) and the birth was quite traumatic for both of us, we have had very little success with doctors, and family disclosing information or solutions. I am feeling like we need to have the support of a community of people that not only understand more on this subject, but can offer suggestions of where to find good people who can and will help, with legal, medical advocacy.
I hope that you will support this humanitarian issue, and spread-the-news too (e.g., write a story, add to your e*Newsletter and/or post on Facebook/Twitter).
please let me know more if i can apply for asylum anywhere as soon as possible. me and my boyfriend and my colleague are not safe. pls email me on akber_rizvi@yahoo.com
we are working here in MSM-CBO (those male who have sex with male-community based organization, for HIV/AIDS and STIs prevention with GFATM.
International Summer School
In July 2013, We are going to be running for the 4th year, our International Summer School 8-13th July 2013. In previous years we've had people from Brazil, Colombia, Croatia, Denmark, Eire, Hungary, Italy, Latvia, Poland, Portugal, Scotland, Serbia, Singapore, Spain, Thailand, Turkey, USA.
The five day non-residential course will be held in central London and is aimed at counsellors and psychologists and others engaged in mental health support work across the world who wish to update themselves in contemporary thinking around work with LGBT people.
Places are strictly limited and early application is advised as we expect this course to be filled up quickly. We welcome people of all genders and sexual orientations from across the World.
Full details are on our website http://www.pinktherapy.com/Training/tabid/82/ctl/ViewCourse/mid/422/CourseId/118/language/en-GB/Default.aspx
Pink Therapy is the UK's largest independent specialist therapy training organisation and has been running for 14 years. Our website hosts the Directory of Pink Therapists an online database of LGBT friendly counsellors/psychotherapists. We welcome therapists overseas who wish to list their practices advertising with us. We also have an extensive KNOWLEDGE base of recommended books and articles. and an International Library of some of our most recent papers have been translated by a team of volunteers into most of the world's major languages and you can download them for free here:
http://www.pinktherapy.com/en-gb/knowledge/translations.aspx
Though law does not expressly condone same sex marriage and/or relationships between women, it does expressly make it illegal for men and have also been used on a couple of occasions to harass lesbians in Zimbabwe. It is usually used as a political campaigning tool by politicians, despite the fact that a lot of politicians are in fact gay. a number of times people have been victimised for being lesbians and deemed worse that commercial sex workers. Families force women into marriage because they fear being in turn victimised by society for harbouring gay people or merely being related to lesbians. A number of women have been displaced from home and have often been left stranded by families who have found out about their sexuality and unfortunately some have turned into sex workers for survival. a lot have not been trained, educated or supported by family and the society at large for being gay and some even lost their jobs. Because there is no law protecting lesbians, there is no protection against such harassment and person embarassment. i was arrested, beaten, lost my job, and family threw me out after finding out about my sexuality.
COULD GAYS snd LESBIANS MARRY EACHOTHER? they could fool everyone this way but still get to live their lives. It is not fair for gays and lesbians that just quietly want to live their lives. If marriage must be forced, could a gay man make an arrangement with a lesbian to get married and tell his family they will marry. Then the husband and wife can openly allow their gay and lesbian 'friends' come and stay at their home. This seems like a nice solution to get the constraints of society off their backs.
Sorry for my bad English. There are violations of LGBT rights in Serbia. Anti-Discrimination law are fictitious. LGBT people suffer psyche violence in their family in school, college,university, job. Psychiatrist not accept a fact that homosexuality is no longer considered a form of mental illness. Students at the university (university of psychology, sociology, law) books learn that homosexuals are delinquents, disrupted, sick. Academic professor they have "Doctor of Science" title, lecture their students that homosexuality IS MENTAL ILL.
(user currently living in PAKISTAN)
posted for
readers
to the
PAKISTAN
country page
on 24/11/2012
tagged with health
+20
My Sexuality Dilema: Your Opinion And Advice Sought!!
I'm 34 years old. Since the age of 11 or 12, I have had a rather peculiar condition as regards my sexuality:
Instead of feeling sexually attracted toward the women, I feel attraction toward men aged a lot higher than myself. My desire is always to feel and explore their body--bosom and genitalia --, exchanging hugs and kisses and sharing their bed, BUT I NEVER FEEL ANY URGE FOR ANAL SEX -- whether be acting as top or bottom, nor do I have any lust for nudity. All I seek is a close contact with an aged person of my erotic liking, and that causes me to ejaculate.
In almost all of my sexual fantacies and dreams, I find myself enjoying an expereince of this sort or being wishful of being such and such a person's wife, or female sexual partner.
I once even had sex with a women so as to give myself the taste of the feeling so I could get my sexuality straightened. but the condition still remains despite that and the fact that I don't have -- and haven't had -- any male companion to cater to my desire.
I'm nowadays studying at a university, in an open and free co-education environment, where the males and the females freely intermingle, but, while I do enjoy talking to my female peers here, the only sexual urge I have ever felt during my three year stay here has been toward the male aged people that I have come into contact with -- among them three faculty members (with ages nearly 63, 66, and 77, respectively), the directors of hostels and of messing (both aged around 60), and a hostel caretaker (aged 61), for instance.
Last year in May, I had my first-ever free encounter with an aged person, a 63-year-old New Yorker gay, which I really enjoyed, but have never had any such opportunity despite many attempts on my part.
Since then, I've been visiting the most senior and aged professor of mine, who lives on campus all alone, his family being settled in Australia. I've tried many times to tacitly invite him to indulge in erotic acts and have noticed that he although he's taken the hints and perhaps would even like to accept the offer, but for fear of his repute!!
In the past, I've tried with several other aged people to entice them into the amorous activity, but have had very little success. The other person would sometimes not take the hint at all; sometimes tacitly ignore or even indulge; and once or twice even explicitly rebuke me.
In the above paragraph I've tried my best to describe accurately and to the point my actual situation. Please feel free, however, to ask any questions to enable you to get to the heart of the matter. I hope you could give me some good and well-thought-out advice on how best I can cope with my condition.
I would be really grateful if you can help me overcome this condition and be able to lead a normal sexually straight life.
BEST GAY NEWS Magazine published one of my letters about NON HIV AIDS. This marks it’s 7th publication. This topic has been censored from mainstream media since 1992.
well i dont tell long stories im 28yrs.got in a Fight with my boss becaiuse she wanted to pay me ne to nothing coz according to her gay people should be glad they getting a job. i cant go to the police for that. 2. trying to access public tranport. wow. ive been pleted with bottles many times and recently as well just for being at the park to catch the buss to go home and the moile police outpost is right their and the guy the police man just came out and close his door. i figure coz he realize im gay being the people are ccreaming our burn battiman. 3. its rediculas to get health care in guyana when u r gay. first they dont want to look at you and then when you turns comes which is way after they arrast you. 4.human rights is not even a issue in guyana when it should be.5. im a gay male and Guyana had scuccesslly made me know that im a outcast. thanks Guyana.6. I was a christian un till i was trown out o my church they should e somthing that monitors that coz it has had a real impack on my social life. who is to e heald responcible? but then again im gay, its my fault
i am palestinian gay guy who live in lebanon beirut and looking for orgnization in lebanon or out of lebanon for lgbt rights i have healthy case hiv+ and cant get any ealth insurance or any help and my parents they dont know about that cuz i will be in bad stiuation if anybody have idea for help plz conact me at this email amigo_ss_23@hotmail.com
Speaker Kadaga promises to revive shelved gay Bill
The Speaker’s promise follows her experience in Canada, where foreign officials asked her to block the bill.
Entebbe
Days after her defence against a Canadian minister’s attacks on Uganda over homosexuality, Speaker of Parliament Rebecca Kadaga has promised to expedite the debate on the Anti-Homosexuality Bill.
Ms Kadaga made the assurance while addressing religious leaders and journalists at Entebbe International Airport on Monday. “They said I should stop the debate on the Anti-Homosexuality Bill but I assured them there is no way I can block a private members Bill,” she said.
At the Inter-Parliamentary Union meeting in Quebec, Canada, Ms Kadaga was involved in an altercation with that country’s Foreign Affairs minister, Mr John Baird, after the latter accused Uganda of trampling on human rights.
The accusation saw Ms Kadaga tell the minister to stick to the day’s theme and respect Uganda’s sovereignty. “I will not accept to be intimidated or directed by any government in the world on matters of homosexuality,” she said, adding that she was not aware she was speaking for many people in the world, some of whom were in the conference.
“I was surprised when colleagues came and thanked me saying that’s what they have always wanted to say but they had never gotten the courage to. That when it came to me that I had spoken for the whole of Africa, for the Arab world and Asians,” she said.
The welcome ceremony and press briefing was organised by religious leaders, former Ethics and Integrity Minister Nsaba Buturo and the mover of the Bill, Mr David Bahati, all of whom are pushing for the enactment of the anti-homosexuality Bill.
A large procession comprising members of different Pentecostal churches, Makerere University students and boda boda cyclists camped at the airport from 10am to after midnight when Ms Kadaga emerged to greet them as they ululated and waved placards appreciating her boldness in Canada.
“You are our saviour, we want the bill now,” one of the placards read.
Pastor Michael Were, who spoke on behalf of the religious leaders, called on other national leaders to follow Ms Kadaga’s footsteps for the sake of the country’s culture and traditions.
Asked whether she was not mindful of Uganda being denied aid and her being denied entry visas to pro-gay countries, Ms Kadaga said such countries were welcome to keep their aid and visas.
i wish that the LGBT community come to our country (Kuwait) bec. we really need help and we need some people to understand us bec. we're being hated by our friends and family and goverment and everyone when we tell them the truth and we can't show our love relationship to the people that's why we're keep hiding our true feeling so we can live a nice life with people around us !
This Sunday, a burning concern from urs trully: It’s so depressing having to live behind the smoke screen of another person, seein’ him take over your physical features bit by bit till you are completely lost and cannot see yourself any more. Growing up, I had many a suicidal thoughts, as every moment that passed I came to see, more and more these hard masculine features of this pubescent boy…while the tender supple skin, curvaceous body and beautiful face of the gurl in me, receded behind the curtains only to arise and shine over tones of make-up..I curse the day I told ma mom about ma boobs, stupidly thinking it was cancer, and I was gonna die..i wish I knew then, like I know now that the hormones they were giving me were actually testosterone and they would destroy Cleo….the gurl in me…Am sorry Cleo..sorry for the ignorance in me, sorry that I did not know a better way, sorry that I did not try had enough to save you…It’s a miracle that you have survived this all, scars and wounds notwithstanding, it’s a miracle that you still smile and giggle when you come…But even then, I cannot say that for all my trans brothers and sisters still locked up in bodies of other people….they walk around taunted by the thought of what could have been if only they could let that gurl or boy out…Working with the Trans Supporrt Initiative Uganda I’ve seen many trans people, lost, depressed, praying that, that beard won’t come, that those boobs would just disappear…..it’s a painful reality. That some of us will actually make it, we are surely uncertain of….But having lived through this nightmare and survived it with the few feminine features lurking, am worried, that even those will disappear. Ma heart goes out to all ma trans bro’s and sisters who
are struggling to unmask that gurl or boy in them, ma heart bleeds even more for ma teenage trans brother and sisters who right now are probably having suicidal thoughts, and hating themselves, and ignorant of the other way...a better way…a solution that even if they knew of they may be wouldn’t afford. Heed the words of my cry if you may…Our brother and sisters in Uganda need hormonal replacement therapy, so that they can live better lives... lives with confidence, self esteem, and vitality to face the ever growing transphobia around them…Heed this cry if you may….understand us…save us..we need you..for now we are here, we do not know for how long? But as long if you hear my cry from this deep abyss...answer this our prayer...
follow me on ma facebook cleo xulaye if you are interested in helping out
From September 2001 to July 2005, I lived in Bosnia Herzegovina (BiH) working for an international organization. I lived in both Sarajevo and Banja Luka. I traveled throughout Bosnia Herzegovina as well as to other parts of the former Yugoslavia -- Croatia, Macedonia, Montenegro, Serbia, and Slovenia.
In Sarajevo I worked with the local LGBT group.
LGBTs in BiH are very closeted because society is very homophobic regardless of religion (atheist, Catholic, Orthodox, Muslim, etc). All of the LGBTs I knew/know in BiH fear that if their family finds out about their sexual orientation/behavior that they will be disowned. Some lesbians are more open than others (gays, bisexuals, transgender).
A male homosexual I know has been repeatedly physically attacked in Banja Luka because he is suspected of being gay. The police will not assist or protect him or punish the perpetrators.
Discrimination against LGBTs is prevalent, widespread, and accepted. Any laws regarding prohibiting discrimination against LGBTs exist only on paper in order to impress the international community, and are not respected or enforced.
I have been told that many (most?) gay men in BiH do not use condoms because they cannot afford to buy condoms.
LGBTs in BiH live a very limited and precarious existence. Given the prevalence of violence and discrimination, LGBTs from BiH should be allowed asylum in other countries. LGBTs cannot live a normal, safe, productive, full life in BiH.
Ethiopia is one of the 38 African countries where Homosexuality is illegal. According to the 2007 Global attitude research done by Pew Research Center Project, 97percent of Ethiopians strongly consider Homosexuality as a serious of violation of morality. According to article 629 of the criminal code
"whoever perform with another person of the same sex a homosexuality act or any other indecent act, is punishable with simple imprisonment".
According to this article homosexuality is punishable even it is done by two parties with consent or agreement.The penalties for being engaged in homosexual act ranges from 3 years up to 15 years imprisonment.
Beside our criminal law that bans us, we always face stigma and discrimination from the society and often discouraged and being marginalized from getting different services. As a result we are vulnerable than other part of society because of discouragement we face from health workers and society to get health services and existence of conservative social values.
In Ethiopia the fundamental human rights that are inherent, universal and acquired by virtue of humanity are being violated because of our sexual orientation that was personal. Right to access health services, right to speech, work, association and basic human rights are still denied.
Their is no single organization that is engaged to provide human right and HIV prevention information to us. Different governmental and non governmental organizations are trying to create awareness on HIV and STI but none of them are working to the very at risk and vulnerable community of LGTB. They are extremely or totally ignoring us from any health services.
Why we hide it?
Stigma : Social stigma and discrimination driven homosexuality in to virtue of hiding. For fear of social discrimination and arrest, members avoid who they are. They hide their sexual orientation even to their parents in fear of exclusions from their family and neighborhood. Most of the time, older gays have large families, to be perceived as a straight in the view of the rest society.
Homosexuality is a taboo and most of the citizens perceived it as un existed. Coming out and expressing our selves as LGTB has its own social consequences, from a little threat and discrimination to death.
On January 27/2009, there was a call from religious leaders, including Ethiopian Orthodox Church, Catholic Church, Protestants and Islam, to force the government to adopt a more strong law against LGTB’s. They are seeking to ban and end homosexuality, which they think “an evil of westerns” and “immoral/ abnormal act”, by amending harsh rule.
On the meeting Abuna Paulos-The head for Orthodox Church of Ethiopia as well as the world-said"This is something very strange in Ethiopia, the Bible condemns this very strongly. For people to act in this manner they have to be dumb, stupid like animals," he continued "We strongly condemn this behavior. They have to be disciplined and their acts must be discriminated, they have to be given a lesson."
There was a high public violence against the 16th ICASA conference held in Ethiopia. AMSHeR meetings were disrupted when a group of religious leaders called for a press conference to denounce the purported ‘gay meetings’ that was planned at Jupiter hotel. The AMSHeR meeting is altered from Jupiter hotel to the UN conference hall as a result of the public violence happened in Addis Ababa.
Fear of LAW: - as stated earlier the criminal law of Ethiopia bans homosexuality. The criminalization of homosexuality by the law of the land prohibits the community from getting different health services which increases their vulnerability to HIV/AIDS and other STI. Peoples are leading bleak indeed life.
SOPHIA ISABEL
LEY vs POLITICA
Ponencia preparada para una de las reuniones del Comité Anti Discrimen, Departamento de Justicia, PR.
"Las agresiones en contra de personas Trans van desde las sicológicas: desprecio, rechazo, bromas, hasta las violentas: agresiones verbales/físicas, golpes, heridas y en los casos más violentos la muerte. Pero lo mas sorprendente son las “no agresiones” que reciben de las estructuras sociales y gubernamentales".
En un intento fútil y apresurado. Luego de haber realizado una rápida lectura sobre Crímenes de Odio. Me detuve a organizar mis pensamientos y comencé a meditar sobre los argumentos del Estado para no aplicar el agravante de Crímenes de Odio. En el caso de Alejandro Torres Torres, hombre homosexual de 30 años apuñalado en Ponce. El Capitán Pérez descarta el ángulo de Crimen de Odio, por entender que el simple hecho de que este individuo dormía ocasionalmente en la residencia de la víctima, es indicio suficiente para determinar que entre ellos existía una amistad, obviando el hecho de que una relación ocasional y casual entre dos personas no necesariamente implica una amistad. Más preocupante son las implicaciones de que este tipo de relaciones no contengan ningún tipo de prejuicio en contra de la víctima. Esas expresiones podrían considerarse una motivación de prejuicio en contra de la víctima por parte de este funcionario público. En este caso, el hecho de que el agresor se hubiese marchado con varias pertenecías de la victima fue la posible motivación de este horrendo crimen. Algo similar sucedió en el caso de la mujer trans Ashley Ocasio Santiago, sin tomar en consideración que aparentemente Ashley estuvo de rodillas en el momento en que recibe el único impacto de bala que la causo la muerte instantánea. La intensidad de la agresión, la forma en que se infligen las heridas y/o los lugares particulares donde impactan las balas, penetran las armas blancas y/o se dan los golpes con objetos contundentes, tales como bates, palos de Golf, entre otros, tampoco son suficientes para que estos incidentes violentes, agresiones o asesinatos, puedan ser considerados como incidentes motivados por el prejuicio en contra de las víctimas.
En el caso del último asesinato reportado en la pda. 18 de una mujer trans, los impactos de bala fueron dos, uno en el pecho y a quema ropa prácticamente. La razón para descartar el ángulo de un posible incidente motivado por el prejuicio en este caso, es que la víctima se estaba prostituyendo, como si la orientación sexual, identidad de género o la actividad “Inmoral” fuesen suficientes para matar a cualquiera. Eso fue lo que no le permitió a la fiscal Carrasquillo, someter el agravante de Crimen de Odio en el caso de la muerte de Jorge Steven López Mercado. Para esta fiscal no fue suficiente la forma en infligieron las heridas de Arma Blanca. No fue suficiente la forma en que intentaron quemar su cuerpo. No fue suficiente la forma en que descuartizaron su cuerpo. Ni muchos menos la forma en que distribuyeron perfectamente sus pedazos al momento de dejarlos abandonados en el paraje solitario de Guavate. La precisión con que se descuartizo su cuerpo, según la fiscal, se debió a la destreza de carnicero del asesino, ya que este en algún momento de su vida trabajo en una carnicería, como si fuese similar, el descuartizar un ser humano que un animal. Claro en este caso ese Ser humano era una joven Trans que fue recogido en un área de trabajo sexual en Caguas. La forma en que fue distribuido el cuerpo descuartizado de este joven Trans, parecían más una Oda al cuerpo descuartizado, que un abandono apresurado de aquel que comete un crimen en defensa propia y trata de huir del acto atroz motivado por la respuesta al instinto básico de la supervivencia. La quema del cuerpo fue una reacción desmedida del victimario motivado por la desesperación, provocada por la necesidad de desaparecer el cuerpo. Jamás se tomo el tiempo de analizar concienzudamente ninguna de estos elementos, que a la luz de la consciencia social eran más que suficiente para considerar este y todos los casos anteriormente expuestos, como incidentes motivados por el prejuicio.
La forma en que estos agresores logran acceso a la vida intima de sus víctimas, es el primer indicador de un posible incidente motivado por el prejuicio. La intensidad de la agresión, es el segundo indicador de este tipo de crímenes. La forma en que se infligen las heridas, y lo meticuloso de la agresión, es el tercer indicador en estos casos. Estos individuos entienden que para sus víctimas fue un honor el haber compartido sexualmente con ellos y ese honor tiene que ser pagado. En ocasiones, el pago es demasiado alto para la víctima y es en ese momento, en el que la víctima no puede o no quiere cumplir con los pagos exigidos por su agresor, que se dan este tipo de incidentes. Claro es un perfil que no responde a los perfiles incluidos en las Guías Federales, pues estas no tienen pertinencia cultural con Puerto Rico. Las motivaciones en Estados Unidos de este tipo de incidentes son totalmente diferentes a las motivaciones que se dan en Puerto Rico.
Si, reconocemos la labor de la policía que en ocasiones se ve empañada por expresiones similares a la del Capitán Pérez, en el caso del asesinato de Ponce. La continuidad con que escuchamos este tipo de expresiones por parte de miembros de la policía, en diferentes instancias, es lo que nos preocupas, pues refleja no tan solo la falta de guías y, en caso de que existan guías, refleja la falta de continuidad en los procesos de educación y sensibilización, vitales en este tipo de intervención, pues minimizan el impacto del proceso de re-victimización, lo que a su vez se convierte en un obstáculo, no tan solo de la investigación, sino de la radicación y a su vez del proceso judicial. Es una reacción en cadena que perjudica el caso que pudiese estarse llevando a cabo y los futuros casos. Es más que evidente la cooperación que las autoridades pertinentes han recibido en un sin número de ocasiones por parte de la comunidad. Pero también es evidente que cada vez es más difícil acudir a la comunidad para obtener algún tipo de información que conduzca al arresto y convicción de este tipo de agresores. Esta es la forma en que funcionarios públicos se expresan ante la prensa y muchas ocasiones antes l@s posibles testigos y/o familiares. Estas expresiones tienen un efecto dual. El primero es en las comunidades afectadas por este tipo de incidentes motivados por el prejuicio. Es con este tipo de expresiones que se desata la reacción en cadena del proceso de re-victimización y a su vez incapacita l@s posibles testigos de acercarse a las autoridades pertinentes. Estas expresiones, muy sutilmente, justifican este tipo de agresión. Claro es mucho más fácil llevar una investigación a la luz de una relación que ni la sociedad ni el Gobierno reconocen como correctas. La sociedad prejuicia, al no reconocer ninguna aportación social positiva a este tipo de relaciones y el Gobierno la invalida despojándola y/o privándola de cualquier tipo de protección legal. El efecto es aún mayor cuando el Gobierno, que posee dos herramientas jurídicas para trabajar este tipo de incidentes, no ha creado la infraestructura necesaria para implementar eficientemente ambas herramientas. El asunto es aun más grave para el Departamento de Justicia, pues no ha tenido la capacidad de utilizar estas herramientas eficientemente y no ha tenido la capacidad de proteger los derechos de sus víctimas. Las victimas tienes derechos protegidos, no tan solo por ley en Puerto Rico, sino también por la ley Federal. De hecho existe una Oficina de Asistencia a Víctimas. Claro el fraccionamiento burocrático ha provocado que esta oficina carezca de recursos para poder cumplir con su función. Entendemos los efectos de la Ley 7, entendemos la crisis fiscal que vive el país y reconocemos el trabajo que se ha hecho. Lo que no entendemos es como este tipo de actitudes y/o expresiones continúan siendo la normativa en este tipo de casos. Estas expresiones intensifican el impacto de este tipo de incidentes y al mismo tiempo ínsita al resto de la sociedad a continuar con este patrón de conducta considerándolo como correcto por el simple hecho de quien hace la expresión.
Los Crímenes de Odio deben ser considerados como la expresión criminal más compleja que hayamos enfrentado. El hecho de que son motivados por un prejuicio, no es la única característica en la que debería estar basado su procesamiento legal y es más un concepto que una definición legal. Este tipo de crímenes comprenden dos elementos. Una ofensa criminal cometida por prejuicio y este representa el primer elemento. El acto criminal de por sí; acecho físico y/o sicológico, acoso físico y/o sicológico, maltrato físico y/o sicológico, agresión verbal, física y/o sicológica, alteración a la paz, daño y/o invasión a la propiedad, amenazas y muerte, es considerado como la base del delito. No existe Crimen de Odio sin una base del delito. El segundo elemento es el prejuicio en contra de su víctima. Su único objetivo es dejar claro que la víctima, quien es elegida por lo que representa y no por quien es, no es bien vista. La opresión social, causada por la inequidad legal, es lo que propicia la exclusión, que le brinda a este tipo de agresores los elementos necesarios para identificar a sus víctimas. El grado de vulnerabilidad en el que se ven inmersas sus víctimas, determina la intensidad con que se llevan a cabo sus acciones. Es un tipo de influencia que tiene como objetivo cambiar la percepción o el comportamiento de otros a través de tácticas abusivas que pudiesen ser solapadas y engañosas, cuyo único propósito es promover los intereses del agresor a costa de su víctima. Esos métodos podrían ser considerados explotadores, abusivos, tortuosos, y/o engañoso. Es generalmente percibida como inofensiva, cuando pretende respetar el derecho de sus víctimas a través de la aceptación o el rechazo, y no es excesivamente coercitiva. Según el contexto y las motivaciones, las expresiones pueden constituir una motivación, pero no deberían determinar el crimen por si solas. El resentimiento, los celos o la simple necesidad de ser aceptados por sus pares, la repulsión u hostilidad en contra de un grupo en particular, la repulsión que le provoca la atracción hacia una persona que pertenece a un grupo excluido socialmente o simple y llanamente lo que representa socialmente su víctima son suficiente motivación para clasificar dichas acciones como Crímenes de Odio, en tanto, ambos elementos estén presentes. El Odio no es una motivación de por sí. La percepción del agresor de que su víctima no es parte de su composición social es un elemento presente no solo en sus acciones, sino también en sus expresiones. El agresor justifica sus actos basado en el patrón social de exclusión determinado por las acciones del Estado al no poseer la capacidad de demostrar lo que sustenta en la redacción e implementación de sus leyes. Esto puede verse claramente manifestado, cuando el Estado no le da validez a las declaraciones de las victimas y/o testigos y el no investigar adecuadamente la motivación por prejuicio. En casos donde la investigación es evidentemente inapropiada, los fiscales minimizan el delito a la hora de elegir los cargos y los tribunales fallan al no aplicar sentencias cónsonas con el delito y paralelamente, son síntomas de un sistema incapaz de manejar este tipo de crímenes.
“Los Crímenes de Odio son el efecto de una sociedad intolerante. Cuando el crimen es contra una víctima que pertenece a un grupo estigmatizado, la investigación se considera viciada en el momento en un representante del estado le considera culpable de la agresión. Por tanto, el Estado tiene la responsabilidad de entender la complejidad que representa este tipo de crímenes y procurar que dichas herramientas no afectan la identidad e independencia de los sectores social afectados” (Burstein, 1991).
“Evidentemente la discriminación es el problema y la misma vez la motivación. Esta dicotomía es vista como la causa, y los episodios ocasionales de violencia como un síntoma” (West, 1993).
La mera legislación no puede ser considerada como la solución, ante la complejidad que comprenden los Crímenes de Odio. Su implementación debe estar acompañada de adiestramientos dirigidos a desarrollar habilidades y aumentar el conocimiento de policías, fiscales y jueces. La recopilación de datos específicos es necesaria para poder asignar correctamente los recursos e identificar las aéreas que deberán ser reforzadas. Por lo tanto, la legislación provee una mayor conciencia y permite un mejor control, y a su vez conduce a una implementación más eficaz y mejores relaciones entre la policía y la comunidad. Esto lleva a que las comunidades participen brindando mayor información y de paso obtienen, una mejor investigación, una radicación de cargos más efectiva y un procesamiento adecuado de este tipo de crímenes. Las penas deberán ser más severas por que el impacto de este crimen afecta a toda una comunidad y no debería implicar un beneficio en particular sino más bien un rechazo total por parte de toda la sociedad. Por tanto, es el Estado quien, con sus acciones, reivindicara aquellos sectores excluidos socialmente. Los Crímenes de Odio son un asunto de Ley y no de Política.
About one or two weeks ago a Dutch court decided that hermaphrodites (persons with a certain intersex condition) do not have to undergo medical procedures in order to get their preferred sex registration recognised. Anticipating the new gender recognition law and political statements of government,a general registral mistake law can indeed be used for this aim and not the (currently) archaic gender recognition law that requires sterilisation.
We have been instrumental in both the political statement and in the pointing the lawyer to the right grounds on which to act.
damon
(user currently living in CHINA)
posted for
gay
readers
to the
CHINA
country page
on 13/04/2012
tagged with health
Dear ILGA staff,
I am really glad and excited to write you this email, and really thanks for your doing for LGBT issues. I believe gay, lesbian,transgender,bisexual must live a happy life under your effort and help for them.
I am damon, 28 years old, from China, i am a gay too. There are many many things i wanna talk with you, but here i will briefly explain my situation.
I was born in a farmer family located in Eastern China, i was brought up by my grandmother, i lived in my mom's mother and stayed with my uncle until i was taken back in 7 years old to go to school.
1. During the elementary school, i liked to play with girls , and do games with girls, i was chosen to perform with the female classmates on a public stage during International Children's Day, i don't like my male classmate's rude behaviors and therefore i dont like to play and stay with them, they call me " false lady", its quite a insulting name for me.
2. During the middle school, i began to play with boys to show that i am not a faggoty, but i still don't like playing basketball, football, these violent games. During this period, i found that i like to stare at boys and teachers of good looking, and i also imagined their sexual organs sometimes. At the same time, when i was in grade 3, i had oral sex with a male classmate when we lived in the dorm, i was excited when doing it. When i was in grade 4, i slept with another classmate and kissed each other on the bed ,no oral sex.
3. When i entered the senior high school, there was no special happened during that period, but i still paid attention to good looking boys.
4. During my 1st grade of university, i began to touch the internet, and once time i roaming on the internet and found a website of gay and then i realized i liked man not girls and since then i began to get more information about gay. I have good relationships with my female classmate on campus, i came out to 3 of my female friends, but i am not feminine.
5. Now i have worked for 3 years, and you may dont know in China, the biggest thing for a people is get married and have a baby, if you dont get married after 30 years old, people around you and your family will be curious the reason why you still be single. Although china has opened to the word for more than 30 years old, but Chinese people are still very conservative , even if parents have accepted higher education, they still may not understand why you are a gay, they may think you are sick and will take you to hospital for consultation. If people know you are a gay, you will be labeled by abnormal,ill, and people may keep away from you. In China, there are 98% gay choose to marry a girl and live as a normal man, but in their deep heart, they can not accept his wife and his life , but there is no other way.
6. I am 28 years old now, every time i go back home, relatives will ask me why i still don't take my girlfriend home , i always tell them i am still young and i should focus on my career, my parents now are worried about me and under pressure, my contemporary all had babies now. I ever thought whether i should come out to my parents, but they have no much education and i am afraid they cant understand what is gay and this will lead them to bigger sorrow.....
The aim i write you this email is i know you must experienced many this kind issues like me. Hope i can get some suggestions from you.
Kini Cosma (541)880-4534 P.O. Box 7918 Klamath Falls, Oregon 97602
MEMORANDUM OF UPDATED FACTS
TO: HONORABLE MEMBERS OF THE INTER-AMERICAN COMMISSION ON HUMAN RIGHTS, ORGANIZATION OF AMERICAN STATES, CASE NO.: P-878-09:
EUROPEAN COMMISSION
FROM: KINI COSMA
DATE: FEBRUARY 22, 2012
REGARDING: UNLAWFUL EVICTION AND EXCESSIVE HARASSMENT
I was profiled as a lesbian and arbitrarily arrested excessively since 1989-1995 (approx 40 times-landing in prison on July 4th, arrested on Martin Luther King Day, arrested 1st business day of 2011, sent to a mental institution on March 1, 2011: my birthday). When I was wrongfully convicted of "stalking", the status was enhanced to include a "sex offense" after I was sent to prison. Branded a “sex offender,” I lost custody of my two sons. The officer has since been charged with excessive force by another attorney.
All legal activities others are entitled to have become illegal for me. All my business ventures were deliberately destroyed and frustrated and they have left me to languish resulting in loss of liberty, civil rights, productive lifestyles, financial and personal ruin, mental anguish, social condemnation and personal and family embarrassment.
I have appealed to the Federal courts since 1995 and ALL of my cases were dismissed without review. All of the difficult and dedicated work I've done was ignored while federal judges demanded that I complete more work. Even though Federal judges know I am not the “Betty Crocker” type girl, they have become obsessed with “curative rape” by forcing their disregard on me making me an object of ridicule and scorn in order that I submit to and service their American Men.
As a result of my legal battles against the U.S. Government, I have become an extremely unfavorable person subjected to and having to suffer severe retaliation. I noticed my $100k rightfully inherited trust fund was wrongfully pilfered/seized after I asked the 9th Circuit Court of Appeals to suspend the powers of the trustee. I also noticed that at least two attempts to entrap me in illegal ponzi schemes occurred while I was suffering brutality at the hands of the Lassen County community in California.
I have also lost other real property and vehicles wrongfully seized and confiscated by the states of California and Oregon authorities.
The state and federal courts, in both California and Oregon, deliberately set me up to fail refusing to grant me asylum or protection from persecution and using me as a human battering instrument for others in the community to abuse, physically and emotionally. Those in the community banter me because they just want me to shut up and go away and endure the sexual harassment. Because of the selfish reasons of those who conspired for my false imprisonment, other malicious prosecutions and judicial injustice has taken place. Impropriety, prosecution for the sake of prosecution, lack of funds for legal aid to prove my innocence and/or other errors of one kind or another, has occurred.
All of the excessive government entanglement running afoul of civil and human rights guaranteed by the U.S. Constitution without legal support has deeply affected my health. Even though I have brought separate §1983 and §2254 actions against the police and other officials on the grounds that labeling me as a sex offender based upon a policy enacted after my criminal conviction violated my constitutional rights. And, the infringements of the Due Process and Ex Post Facto Clauses of the Fourteenth Amendment privilege against self-incrimination constitutes cruel and unusual punishment and is in violation of the Eighth Amendment.
The U.S. Government endorsed this cruel and unusual punishment by continuing to identify me as a sex offender, allowing me to be defined as someone who has been convicted, at any time, of any sex offense or [who] engaged in sexual misconduct during the course of an offense. They have continued to recommend that I receive disparate treatment making it their constitutional duty to inculcate cruel and unusual punishment by portraying me to the public that “sexual assault is a heinous crime committed by Offenders with deviant behavior patterns that cannot be controlled by incarceration alone.”
Still no remedies available for these violations or the disparate treatment set forth under Title VII while retaliating and conspiring against my rights under 18 USC §241, there is now substantiated evidence that I am being been tortured to premeditate my murder using their power of abuse to maliciously disintegrate my health.
Just recently throughout August and September 2011, I diligently sought housing. Finally relying on the verbal agreement made by manager's Christopher John and Ericka Little of Wiseman's Mobile Home Park at 6800 South 6th Street in Klamath Falls, Oregon. Previously managers Christopher John and Ericka Little declared to me that they made a visual inspection of my residential travel trailer at another location and approved thereof, preserving the certain space for me to move into on October 3, 2011. Relying on said verbal agreement, I halted any other effort to seek housing else before the winter's debilitating freeze that caused my health breakdown (including hearing loss) the previous season.
I paid the rent and moved my residential trailer in. When I relocated my residential travel trailer to Wiseman's Mobile Home Park at 6800 South 6th Street in Klamath Falls, Oregon, on October 3, 2011, said management used bantering and forcible hostilities1 against me to unlawfully evict me without proper legal notice making the excuse that my trailer was not in compliance to their standards. Said management had a limited contractors license that definitely did not include having the authority to inspect the electrical components in my trailer.
Coincidently, the Klamath County Sheriff's department was right there to assist in these civil matters2 by forcibly running me out of the mobile home park regardless that rent was paid. As a result, I have been housed in an illegal concentration camp type setting with barbed wire all around while staff of the Klamath County Sheriff's Department are, coincidentally, tenants in the immediate vicinity asking me to secure their property.
These actions also have interfered with all of my legitimate home office based businesses. (disconnecting electrical utilities, forcing me to spend money to seek resources the government will block, excessive late fines and fees) The pattern of abuse goes on and on with constant patterns for propensities of humiliation always setting me up in an illegal manner to justify their means for, yet, another malicious prosecution. Having to urinate in buckets and defecate on newspapers prove their successful effort for making me live like an animal unworthy of attention or exposure to their pattern of consistent horrific human right violations.
Regardless of the well-founded fears of persecution on the grounds of my being a member in a particular social group demonstrating my political opinions... I remain ignored and undefined as an disenfranchised, elderly, sex offending-stalker, Caucasian, Jewish, lesbian, woman vulnerable to U.S. Government abuse and oppression suffering their prevailing patterns of consistent years and years of physical and emotional abuse in both California and in Oregon.
While others qualify as refugees to be granted asylum or protection somewhere in the United States, the harm feared is being inflicted by the this government...and by persons and organizations that the government is unable or unwilling to control. I have contacted 1000's of agencies connected only in the legal industries relying on those agencies for answers. While they were asleep, I was sent to mental institution for several months on bogus charges, again, my civil rights were violated. Anonymous people are coming out of the woodwork who I do not know, nor should have any information regarding my civil and human right violations in the communities I am transient in. So, why are they hostile and derogatory using such efforts to intimidate and harass me?
I, Kini Cosma, hereby declare under penalty of perjury that all of the foregoing statements, records on file with this case is true and correct to the best of my knowledge.
Kini Cosma Dated: February 21, 2012
http://judiciary.zoomshare.com
In a democracy, one has to allow room and space to listen to the other side arguing their case. Much the same way is expected for one to be listened to. The Anti Homosexuality Bill, 2009 as well as 2 other stigmatizing and discriminating bills (The HIV Bill and Equal Opportunities Bill)will continue to find their way on the floor of parliament. Even as a practicing physician, the volunteer spirit to treat the "gay" will be stepped upon! There is a fear of repercussions for such reaching out. As long as the HIV Bill,2009 is still mentioned ( like yesterday, 07/02/2012) morale, motivation and effort to roll back HIV/STIs will also die!!
MICROBICIDE INFORMATION CENTER IN UGANDA, LAUNCHED IN UGANDA ON 04 FEBRUARY 2012
BACKGROUND:
MARPS IN UGANDA is involved at various spaces sharing on; Capacity building, organisation development, Sexuality, orientation, gender, identity, microbicides, HIV, cancer, Female genital mutilation and other issues. Calls for repeat sessions on such subjects like; microbicides continue coming in. Today, after activities during the World cancer-day in Uganda we have decided to launch our "microbicide information center".
6P’s make up our concept: Understanding Policy, intensifying Programmes, identifying all Players, Providing education and enabling Participation to Popularise microbicides in Uganda.
We hope to reach 800 key leaders with the lubes, condom and microbicide messages by December 2012. These in turn will reach many others. We hope to popularise acceptability in a network with 350 persons by December 2012 if all goes well. Microbicides, especially rectal microbicides are anti-HIV decision-support tools in the hands of marginalised.
UNDERSTANDING A MICROBICIDE:
Microbicide /mi•cro•bi•cide/ (mi-kro´bĭ-sīd):
1. a substance that destroys microbes.
2. a substance that destroys infectious agents, including also viruses; sometimes used specifically for that used to prevent transmission of sexually transmitted diseases.
HOW MICROBICIDE INFORMATION HAS BEEN POPULARISED:
1. We have used meetings (e.g., National consultative meetings) to share information on microbicides. This has been possible because MARPS IN UGANDA is part of the large CSO Network in Uganda. It takes lead on MSM. WSW, TG, Substance users and PLHIV. It as well takes lead on providing evidence in form of reports on all most at risk populations (MARPs) in Uganda. These include but not limited to: fisher-folk, sex-workers, truckers, discordant couples, persons in long term relations, PLHIV, MSM and Uniformed services Personnel. Given the vast networks within which we work, we have also interacted with: mobile communities, displaced persons, disabled persons, young persons, men and women.
2. We work with school and non-school going communities and with these we did design schedules on talks around: sexual and reproductive health. We use these spaces to introduce topics such as, microbicides.
3. We are a lead organisation promoting the eradication of violence, violations, abuse, discrimination and stigma in communities due to for instance: sexuality, orientation, gender and identity. Through these spaces we share on microbicides.
4. We link with various organisations under the capacity building contracts. While we train, we also introduce issues around Microbicides.
OUTCOMES: We have become a lead organisation, voluntarily providing information on microbicides in Uganda.
Dear Colleagues, my name is Elena "Boatswain".
I am organizer of the lesbian club in Moscow. I am already 57 years old, I do not work, get a pension.
Since 2001 I am a volunteer and spend free meetings every week in our klubedlya everyone.
Our ÂŤClub women's unionsÂť is co-operation of independent women of non-traditional orientation wishing to live a healthy life,
develop their creative ability, make contribution to elimination of any form of discrimination based on gender role stereotypes in our society, to obtain equal rights and respect.
Our club "KSP" holds rallies for women in the woods, organizes a summer camp on Lake Seliger. In this camp there are lesbians
in many cities of Russia, and now come women from the USA, Germany and Sweden. Many publications about our club is on the Internet. http://lesbi.ru/tag/2108
For 10 years we have held festivals of female creativity, there participated bards, musicians, poets and writers in Moscow, St. Petersburg and other Russian cities.
We are involved in human rights campaigns and events dedicated to the "Week Against Homophobia" in conjunction with the
organization "Rainbow Association" and concluded a cooperation agreement with the organization "Rakurs" (Arkhangelsk).
We bought ourselves benzonegenerator for gatherings in the woods, but still need a tent for the overall scene ( 350 $ ) and the boat to cross to the island ( 300 $ ).
Please, help -where we can get financial aid for our activities ? E-mail address: spele0log@km.ru
Terry Angel Mason
(user currently living in UNITED STATES)
posted for
gay
readers
to the
UNITED STATES
country page
on 23/01/2012
tagged with health
Internationally Acclaimed Author, Civil Rights Activist, HIV/AIDS Advocate, Named National Spokesperson for National Black HIV/AIDS Awareness Day - Feb. 7, 2012
100,000 Blacks are now living with HIV or may have died from AIDS related complications. It's time for us to do something different that inspires young and old, gay and straight, religious and non-religious to get on board with realizing the value and worth of Black life and acting accordingly.
Terry Angel Mason, internationally-renowned author, keynote speaker, poet, singer, songwriter, minister, columnist and civil rights activist was selected as The National Black HIV/AIDS Awareness Spokesperson for 2012. February 7, 2012 will be the 12th annual observance of National Black HIV/AIDS Awareness Day, a nationwide community mobilization effort to emphasize the HIV/AIDS “State of Emergency” among African-Americans. The theme is “I am my Brother/Sister’s Keeper: Fight HIV/AIDS."
Mason will be assisting NBHAAD in meeting its objectives by using his international platform to encourage individuals to get educated about HIV/AIDS, get tested, get treated, and get involved in advocating for the resources necessary to fight the disease. National Black HIV/AIDS Awareness Day will target 14 major cities to promote HIV/AIDS Awareness events and activities: Atlanta, Baltimore, Dallas, Detroit, Chicago, Houston, Los Angeles, Miami, New Orleans, New York, Oakland, Philadelphia, Raleigh-Durham and Washington, DC. The National Black HIV/AIDS Awareness Day is led by a Strategic Leadership Council (SLC) that provides guidance, direction, and strategic thought to engage African American community stakeholders and organizations for sustained participation in the initiative. The SLC includes six national organizations that work together to address specific issues which influence the course of HIV/AIDS in African American communities across the United States.
The author and LGBT advocate has been making local and international headlines since the release of his first book, Love Won’t Let Me Be Silent, a gripping tome that offers strategies to help parents, families, ministers, teachers and community leaders effectively understand and support gay teens, young adults and people infected with HIV/AIDS.
A highly respected, in-demand speaker, Mason is poised to join other notable leaders, entertainers and spokespeople in fighting this disease, and recently announced that he will be available for interviews on National Black HIV/AIDS Awareness Day, which takes place on February 7th.
“The HIV/AIDS epidemic has hit the African American community the hardest, and I want to prevent the spread of this disease in our community by sharing my story and educating people on the facts and how they can protect themselves,” states Mason.
Mason has been garnering local and national praise for his latest literary release titled, They Say That I Am Broken, which deals with a plethora of issues affecting the Same-Gender-Loving community, including homophobia in the Black church, HIV, DADT (Don't Ask Don't Tell), gay marriage, homeless gay children, and more.
“The book also features captivating articles about CNN anchor and author Don Lemon, Los Angeles Lakers’ basketball superstar Kobe Bryant, and much more,” stated Mason. “They Say That I Am Broken is poised to gain worldwide recognition, as it affirms God’s love for all people, and eloquently dissects race, religion and homosexuality through empowering essays, poems and stories,” Mason added.
A survivor of full-blown AIDS and cancer, Mason was selected as Real Health’s Magazine Advocate of the Month and featured in www.HealthyBlackMen.org -- for the month of December -- for World AIDS Day. (Direct link to article: Terry "Angel" Mason is Blessed, Not Broken )
Mason's books have touched millions of lives and have been submitted for a Pulitzer Prize and numerous awards, including the Lambda Literary Award and the Stonewall Book Awards. Since his international debut, Mason has sparked worldwide debate about pressing issues affecting African-Americans and the gay and lesbian community. The celebrated blogger and columnist recently published an article about SB 48, (The Fair Education Act; a law that requires schools to include LGBT history), and denounced the black religious community’s actions to overturn the bill, citing that their intolerance and support of inequality promotes more bullying, discrimination and violence in the gay community.
The article received numerous responses and led to him to being featured in the December issue of Connextion Magazine and other national publications. View page 60 via the following link to read the full article:
http://www.calameo.com/read/0003904676b6cb3a1a2a5
For all media interview considerations, or to request Angel Mason to appear or speak at your Black HIV/AIDS Awareness Day or Pride event, contact Florence Edwards at 310-746-7149. Because of Mason’s busy schedule, please note that we cannot accommodate all requests; therefore it is essential to contact us as soon as possible to ensure his presence or participation at your event.
The highly sought after writer and speaker has been featured in the following publications and/or news venues: Lee Bailey's) eurweb.com, The Los Angeles Sentinel, Healthy Black Men, The East County Magazine, Five (5) Magazine, Whosoever Magazine, SGL Weekly Magazine, Outword Magazine, The NBJC Newsletter, The Advocate, Frontier Magazine, Broadway World, The Windy City Times Newspaper, New Pittsburgh Courier, New England Informer, Our Weekly Magazine, Out Impact, The San Diego Gay and Lesbian News, The San Diego Gay and Lesbian Times, The San Diego Union Tribune, ME Magazine, POZ Magazine, The New Civil Rights Online Magazine, A&U; Magazine, Religious Tolerance, Marriage Equality International, Homorazzi, BN&S; News Commentary, Real Health Magazine, Q Magazine, MSNBC News Vine, ILGA, Out Military Online Magazine, Proud Parenting Web Magazine, Fuse Magazine, Echelon Magazine, The Bay Area Reporter, Connextions Magazine, and in many other publications.
To purchase Mason’s books, read breaking news stories, feature articles, interviews, or obtain more information about the author, visit his website at www.TerryAngelMason.com.
Photos were provided by Florence Edwards, who can be reached at (310) 746-7149 or Florence.Edwards1976@gmail.com.
To contact Author (Angel Mason) directly phone: 323.819.5385 or 323.402.0111
CLICK ON LINK BELOW TO HEAR MORE COMPELLING AUDIO INTERVIEWS AND TO VIEW INSPIRING VIDEOS ABOUT MASON:
http://terryangelmason.com/interviews-expressions-_275.html
Please help each other spread love not hate!
I am begging everyone on this site, everyone that posts here with their stories
Or perhaps comes seeking advice. Please don't hate spread love. We need to unite
As LGBT people! We need to come together. I've read some heartbreaking stories
Of hate and violence towards people on here and my heart breaks. No one should
Be told that they are garbage nor should anyone be treated violently because of their sexual
Orientation. Love your family and friends and cherish each day. You are who you are and we are
All unique individuals and we are all special. Sending everyone hugs. jadesama@gmail.com is my email
Address I want to open my email to other LGBT people so we can help one another
I am new to this but I would love to make friends from around the world and lend some support
To the LGBT community. ( : Feel free to drop me an email!
Madurai throbs with more than 3700 gays &
we the Srishti first Gay friendly LGBT circle of Madurai is here for gathering all Bisexuals & gays in & around our city
Srishti works for creating awareness among all college students in madurai through NSS
we arrange progrms on Sexual orientation
our people counsel the uneducated community abt homosex
we conduct seminars with our officials from delhi, mumbai, chennai for teaching college students by conveying them homosex is not a sin or
it is not a disorder or gay are not transgenders
or its not unnatural task with human
we fight for LGBT rights in madurai & trying to make madurai as a comfortable place for Gays & Lesbians.
we works with TamilNadu Govt Aids awareness progs in madurai
planning to conduct the LGBT rainbow festival in madurai on 2012.
plz refer wikipedia about LGBT & Homosexuality in India
you can be a supporter for gathering all Homosexuals under one roof in madurai.
if u like to volunteer our progrms contact Sarva 9092282369
Several years ago when I realized that I am a homosexual, I became very depressed, frustrated and dispirited. I tried to rationalize my sexuality in every possible way. I would look for Buddhist articles supporting homosexuality; I had a very profound knowledge of the biological, social, political factors favoring the existence of homosexuality. I hated Christianity for its homophobic views. I hated my parents for I know that they don’t like homosexuality. I hated everyone who was conservative and favored everybody with liberal norms. But at the meantime I looked on the www whether there are any treatments for homosexuality. The internet is bombarded with articles saying that homosexuality is biological and I came up with the youtube video made by APA saying that homosexuality is innate and reparative therapies are harmful.
But deep within I wished whether I can change. I did not like the way I behaved. I would have sex very often. I was addicted to pornography. I would browse the facebook for possible sex partners. I was obsessed with sex. I was failing my university exams. No appetite. No motivation. Just sex. I was so down that I went to meet a psychiatrist. I was given an anti-depressant. I told him that I am gay. He asked me whether I wanted to change. I said yes. He said the change is possible. I didn’t go to meet that doctor again because I instantly judged him as a stupid, conservative person. I thoroughly believed that homosexuality is biological and it cannot be changed.
My depression erupted again. I went to meet another psychiatrist who is very famous. He was so young and kind. He diagnosed me with social phobia and secondary depression arose due to homosexuality. I was referred to a psychologist who is very proficient in cognitive and behavioural therapies. She explained me the behaviour of homosexual thoughts and I luckily identified that homosexuality is the root cause for all these problems. It should be noted that both these professionals did not try to convert me. They clearly asked me whether I have a desire to change.
I have come out of the closet as a strong, independent, effective, and efficient and most importantly a happy heterosexual. I am less disturbed by sexual thoughts. I started seeing that there is something beyond flesh. I have a better concentration and found myself very good at meditating. I would for political reasons say that homosexuality is not a disease. But I would vehemently encourage homosexuals to become heterosexuals for their own betterment. There are very effective psychological help for homosexuals who want to change. Some will attain change instantly and some will take several years. It depends and worth a try than being a slave to your own emotions. The heterosexual potential is within you. But unfortunately some so called activists and organizations keep misleading the homosexuals that sexual orientation cannot be change since they are born that way. This is very destructive and selfish. Organizations and activists must respect the homosexual’s right to change and they should be helped to realize their ambitions.
BACKGROUND: A systematic review of responses from 30,000 spaces was carried out in 10 regions of Uganda.
OBJECTIVE: A systematic review of responses from 30,000 spaces where inquiry into who MARPs are, what MARPs need, who provides services, what is demanded, what are the behavioural characteristics unique to MARPs and other contexts influencing issues of MARPs that was conducted between July 2010-August 2011.
DESIGN: Conduct Review of literature, Interviews, structured conversation and focus group discussions. Respondents were drawn from; 150 farmer groups, 220 hair salons, 27 landing sites, 27 police posts, 110 cattle/village markets/social spaces, 225 major RH/FP/MH/CS/Health Services organisations, with leaders and members of 100 FBOs/2200 CBOs/CSOs/Community Groups, 2,550 lower level governments and communities, with members of 3,000 men/Women groups/settings, in 19,174 trading and urban spaces (Artisanry marts, car dealerships, repair garages, washing bays, food vending kiosks, video kiosks, shopping malls, recreational spaces) along 6 major trunk roads and 25 other roads leading to rural districts, 250 educational institutes (higher institutions of learning, colleges, senior/primary schools), 100 minorities’ spaces, 72 fresh foods markets, 200 hotels/lodges, 25 housing estate areas ( e.g. Jinja industrial area, Kampala, Gulu, Mbarara, Kasese, Tororo, Mbale), 170 ludo/snooker points, 1,700 storage and parking bays/car-park/boda/lorry/bus-parks in urban settings.
SETTING: Uganda was divided into operational regions: Central, Northern, Eastern, North Eastern, Mid-Western and south-Western where 30,000 were identified and these included: Lower level governments, urban centers, municipalities, towns, market areas, boarder points, social-meeting places, recreational spaces, food vending areas, film kiosks, shopping malls, parks, washing bays, road stop spots, educational institutions and CSOs. 5 lakes were visited to generate understanding of fisher folk communities.
RESPONDENTS: We used groups and individual key informants that way 30,000 Key informants were mobilised to include; leaders, community members, PLHIV, MSM, Substance users, sex-workers, fisher folk, key persons at road stop spot, bar-owners, informal sector, car-parks, bus-parks, work-place-exit points, school leaders, out-door games’ organizers, and uniformed services.
INTERVENTIONS: The police and criminal justice system are points for violence redress. Other forms of Violence/stigma counselling centers exist in major towns/municipals; public and private health facilities provide treatment and management of HIV/STIs; CSOs and government social services’ departments have planned programmes targeting MARPs.
MAIN OUTCOME MEASUREMENT: MARPs character and vulnerability spectrum in Uganda.
RESULTS: At community of residence level right through the Criminal justice system, substance users, MSM, Sex-workers and PLHIV still face stigma and violence. Sex-work (female, male and child sex-work) is rampant along all major road trunks and in major destination towns towards Uganda’s boarders. Education and housing areas have high prevalence of male/female sex-work, same sex practices and substance use. Violence/stigma counselling centers exist in major towns/municipals; public and private health facilities provide treatment and management of HIV/STIs; CSOs and government social services’ departments have planned programmes targeting MARPs. Key affected populations such as MSM and substance users being criminalized still lack focused programmes targeting them. Communities still do discriminate and stigmatize Key affected populations such as PLHIV, MSM and substance users. There is a tendency to box MARPs issues into HIV Programmes and this has influenced the approach to most programming. Messaging to eradicate risks to HIV should factor in fact that substance use, unprotected anal sex, female sex-work, male sex-work, child sex-work are interconnections in sexual networks
VULNERABILITY:
CENTRAL REGION: These included; Buganda, Busoga sub-region, Bugwere and Bugisu. The MARPs characteristics range from substance use, child sex-work, fisher folk, MSM, LGBTIQQ, male/female sex-work, PLHIV, young people who are sexually active, long distance drivers, and uniformed services. Vulnerability was around; quick mobility, fear of consequences of visibility, stigma, sexual practices, gendered sexual beliefs and the gap between haves and have nots.
NORTH-EASTERN REGION: These included; Karamoja sub-region. The MARPs characteristics range from substance use, child sex-work, PLHIV, young people who are sexually active. Vulnerability was around; quick mobility, displacements arising from searching for pasture and child neglect
MID-WESTERN REGION: These included; Kasese, Hoima, Buliisa and Fort Portal. The MARPs characteristics range from substance use, child sex-work, fisher folk, MSM, Indigenous Tribes, male/female sex-work around mining and cement industry, PLHIV, young people who are sexually active, long distance drivers, and uniformed services. Vulnerability was around; perceptions of men about mid-Western Uganda females, quick mobility, fear of consequences of visibility, stigma, gap between haves and have nots.
SOUTH-WESTERN REGION: These included; Kabale and Ankole Sub-region. The MARPs characteristics range from substance use, child sex-work, fisher folk, MSM, LGBTIQQ, male/female sex-work, PLHIV, young people who are sexually active, long distance drivers, and uniformed services. Vulnerability was around; quick mobility, fear of consequences of visibility, stigma, cultural perceptions around sexuality and sexual intercourse acts.
WEST-NILE REGION: These included; Arua and Madi Sub-region. The MARPs characteristics range from substance use, child sex-work, fisher folk, male/female sex-work, PLHIV, young people who are sexually active, long distance drivers, and uniformed services. Vulnerability was around; quick mobility, fear of consequences of visibility, stigma, cultural perceptions around sexuality and sexual intercourse acts, and inter-cultural social experiences.
NORTHERN SUB REGION: These included; Acholi and Lango Sub-region. The MARPs characteristics range from substance use, child sex-work, fisher folk, MSM, male/female sex-work, PLHIV, young people who are sexually active, long distance drivers, and uniformed services. Vulnerability was around; quick mobility, fear of consequences of visibility, stigma, cultural perceptions around sexuality and sexual intercourse acts.
IN-DEPTH INTERVIEWS:
“As a town dweller, I do know of substance use, anal sex, female sex-work, male sex-work and child sex-work in this town and many others. The clients include professional persons, odd-jobs workers, artisans, students and non-school young people”. Ashraf (Wandegeya), Florence (Nansana), Grace (Kawempe), Jerome (Migyeera), Cosma (Nimule) and Rashid (Mbale).
“Am a male sex-worker since 2007, my kind of clients have my phone contacts and book in different hotels in different towns of Uganda. They send me a text message and we meet for sex. Most times they also ask me to bring other friends when they are many. Some of our clients do use substances, especially they smoke marijuana”. Crystal (Kampala).
“We want to be trained in skills to start up alternative businesses besides depending on Fishing”. Bukenya (Kyamuswa, Mazinga, Kalangala Islands of Lake Victoria), Arthur (Lake Albert), Ogwer (Lake Kioga).
“Yes, there are programmes on HIV and Human Rights as part of the prison services, hopefully this will be a big step in improving prevention practices”. (Key informant).
“Am interested in two things now that we have met. How your organisation can help us “handle” MARPs since we are increasingly working in that area” . (Key informant from a leading health organisation).
“ What is that nonsense? Every one is a MARP!” ( Key informant and district official).
“ The issues such as stigma, dialogue around discrimination and their relation to HIV are points to start with in starting and driving conversation around MARPs issues”. (Key informant and Community Development Officer).
“Am a trans-woman and I feel so insecure. I have to keep in-doors and only get out at night or make sure I put on long coats and a cap if am to conduct outreach services for other trans-women in Uganda”. (Leader of Trans-Women Bureau Uganda).
“ I am a transgendered male to female person and my parents are aware of my sexuality and gender identity. I wonder why we do not have seminars targeting parents and families. Our families are the first points of insecurity for many of the gay people.” (Leader of Young MSM Club in Uganda).
“ We are ready to conduct community campaigns against “mob-justice” as this is one very unjust way communities deal with what they disagree with. Communities should learn to use the justice system and believe in it. Other reported complaints are evictions, black-mail, extortion and deliberate hostility actions”. (Key informant from law and order section).
LIMITATION: This exercise was conducted to generate vulnerability before testing and it explored issues around visibility of various MARPs.
CONCLUSION: Contexts ranging from Policy, programmes, public and private settings form and influence actions targeting MARPs issues. HIV risk is one major issue most organisations target. However, before testing or accessing an HCT service MARPs need to be looked at as vulnerable and that vulnerability is disproportionate. Criminalization, Stigma and violence form a barrier that silences MSM, Sex-workers and substance users and it may cause them to go underground. This may not be the case for fisher folk, Long distance truckers or uniformed services. MARPs issues include demand for skills training to access anti-poverty programmes such as social grants. Public and private settings have all the basics in place to provide redress to all issues of MARPs. However, they are also points of violence to some MARPs.
When we invite communities to access and attend our outreach health fares we do not exclude other categories of people. We also use peer mobilisers to reach out to LGBTIQQ people. We follow up LGBTIQQ people by e-mail, phone or coupons. It is possible to meet all categories of minorities in Uganda. The trick is to understand the difference between a Public-Health-Human Rights activist/advocate and a reactionary advocate/activist. One has to create networks in the homes, villages, be ready to be seen with leaders, avoid being a show-off, come down to grass-roots and have skills in negotiating diplomatically. The other,tends to use emotions/sympathy.
I was outed at work. I work within the NHS. For 14-16 months, I was called all the homophobic names. Queen, Queer, Homo, Poof, Fag, Fairy. and so on by three workplace colleagues. They were reported to one of my Supervisors. One guy appologised. the other two kept it going,for nearly a year. Till they were reported again. It now has stopped. I am in the union. And on the Regional LGBT Committee, and the National Committee for Health. I am also an Equalities Rep for Unite the Union. By reporting to them both, we are now in the Process of starting an LGBT Support Group for the NHS. It was meant for the local area at first. But it looks like it will be going nationally. Don't keep it to yourself. Report it as soon as it happens. And do not suffer in silence.
I lived half of my life in the USA and when I came back here I saw so many bad things happening to my people and they even don't know about it. Sense I am a stranger in my country, makes very difficult to start something with the help of others. Specially because here in Brazil they believe you must know someone to get some where and they don't believe a person can do good just because to do good is the right thing to do. So I started what I call the VOICELESS PROJECT. I will create my youtube account showing the things I am doing and the things I believe is wrong and solutions we could use to make things better for everyone.
Sad part is the GLBT community here in Brazil they don't know their own rights and most of them live in the shadows afraid of the worst. Those are out some end up doing drugs and prostitution cause they can't get education ( afraid of bullying ) or a job ( specially when the men are so feminine, or women so masculine). Those are transgender, few can get a job at some beauty shop and most end up doing prostitution. I was thinking of giving to them free english lessons, to help build up some confidence in themselves and show there is a huge world out there and they can dream about a better life. But it isn't easy, I am still by myself and all the people I tried to reach for help called me crazy for doing so ( including some people from the own gay community). But I know it happens cause they don't have role models to follow, and I can't be one yet. That's why I am trying to affiliate do organizations so I can make a network that will help me to get where I want to get to help those are in need. I am well spoken person, I can speak fluently in English, Spanish, Italian and Portuguese. Also I have very good knowledge about the bible and human rights to win a debate with respect and control of my emotions regardless how mean someone can talk to me.
So if you want to help me in my project, let me affiliate your your group so I can build up a strong network.
Here is my email
RonaldUSA@hotmail.com
I live in Brazil now for the past 8 months, but must of my life I lived in Boston USA.
Well thanks for your attention, and I hope you have a wonderful weekend.
As an ESL/EFL educator, I yearned to create a safe education environment, to deliver curriculum inclusive of GLBT global culture. While Canada as a whole is making progress in this area, smaller less urbanized less culturalized communties are still oppressed thus discriminate GLBT teachers, students and incorporation of related curriculum. While teaching in a rural Canadian public university, I felt extremely oppressed, fearful for my job and my students. My goal is to teach, to educate through example. Canada's laws and legislated policies exists to protect all yet falls short of their true mandate. All human rights and equality depend on education, hope and courage. We,the educators and learners need to feel safe in our educational environment,need to feel free to experience a safe education in a fair playing field. Rather than wait, rather than fight, I have adopted a holistic approach to ESL/EFL -a virtual global teach and learn community that is accepting, fosters choice and embraces differneces among All People from All Nations. We must make it better, we must erase hate, we must advocate, we must EDUCATE; ours is the legacy that we leave to the future.
"The measure of one’s character is not what they get from their ancestors,but what they leave their descendants." ~ AU
(HOW ALLOWING GAYS TO MARRY IN CALIFORNIA COULD RESCUE A STATE TEETERING ON THE BRINK OF BANKRUPTCY)
“Today, you would think that because I am an African-American, that I would have awakened with a new zest for living, a belief that all things are possible and a renewed hope in America, the Land of the Free and Home of the Brave. But instead, I felt a chilling numbness emotionally very similar to the kind of feeling that I experience when someone close to me in my family has just died!”
These were the words penned in my book, “Love Won’t Let Me Be Silent,” after Proposition 8 passed in California, amid the euphoria and jubilation of electing America’s first African-American president.
At that time my feelings were very conflicted because there was a part of me that was overjoyed because Barack Obama had been elected. Conversely, another part of me was in complete despair because of the bigotry and hatred that would later take on the form of denying same-gender-loving people the right to adopt children in other states and/or the right to wed the person of their choosing; in addition to the countless suicides, abuse and extreme acts of violence committed against LGBT community – all the direct result from the implementation of this hideous bill!
Prior to the passing of Proposition 8, African-American clergy, Catholics, Evangelicals, Mormons and some non-denominational Christians urged their parishioners to vote “Yes” on Prop. 8, ignoring and completely disregarding the fact that thousands of LGBT people attend their churches and participate in every aspect of ministry, pay their tithes, and have an undying devotion to the ministry. Parishioners were told, “We must do everything we can to preserve the institution of marriage.”
Oh, if they would have only acted earlier with the same fervor years ago, perhaps heterosexual Christians would not lead the country in divorces and separations -- long before Prop. 8, gay marriage, civil unions or domestic partnerships were ever established.
Yes, you heard me right! I was amazed to discover that born-again Christians are more likely than others to experience a divorce. These statistics have been the case for quite some time. Even more disturbing, perhaps is that when these divorcees publicly announce their divorce, many of them are rejected by their community of faith rather than provided with support and healing.
It is apparent that many Christians are quick to criticize gay unions, having forgotten to remove the beam from their own eye before trying to get the speck out of their brother’s eye (Matthew 7:5). And what of the bishops, whose stories garner constant media attention in the Black churches throughout our great country? The same bishops, who bash from the pulpit, are on their third and fourth marriage, cleverly cover up sex and drug scandals, and violently abuse their wives. The media is constantly exposing the fact that more and more of these same bishops are committing adultery and fathering illegitimate children with women in their congregations, other than their spouses. And let's not forget to mention the ones who are on the downlow (meaning they are closeted gays) who cheat with other men!
What is even more alarming is that HIV/AIDS and poverty in the African-American and Hispanic communities is staggering! Furthermore, many, if not most of these same pastors, bishops, priests and ministers who encouraged their parishioners to vote “Yes” on Prop 8, don’t even have a food pantry for their members, senior care programs, effective HIV/AIDS outreach programs and sadly, no prison ministry rehabilitation program; a tragic oversight, especially since there are over 170,000 inmates in the California penal system (many of whom are Black and Hispanic). Yet, they thought nothing of spending over $60 million to oppose same-sex unions, money that they could have and should have used to fund much needed programs like these! Moreover, another glaring example of the Church's misdirected priorities, are the many cases of their parishioners being evicted out of their apartments and homes, unable to procure financial support from their home churches. The same home church that will justify and miraculously produce money to fight marriage-equality issues like Prop 8!
One reason I always cringe when I hear pastors bash the gay community from the pulpit is because little do they realize, had it not been for the gay community, little or nothing would have been done to combat the AIDS virus, and the death toll would have been even more catastrophic. It should also be noted that because the African-American and Hispanic-American heterosexual community is disproportionately affected by the pandemic, subsequently, their faith community offers little to no services.
As a result of working hand-in-hand with many AIDS organizations, I can attest to the fact that thousands of heterosexual males and females frequently access HIV treatment and case management services provided by the gay community -- whom by the way attend these same churches. I am extremely grateful to the gay community for responding so compassionately and effectively to those suffering from the virus because the majority of services and medications that are offered today is the direct result of their resolute response. The LGBT community continues to effectively and compassionately minister to the needs of people from all walks of life; doing what many Evangelical Christians have failed to do, even today!
As a child, I was taught to believe that the Constitution created by our founding fathers would always protect the rights of the people. Even if, humanity somehow lost its way in the muck, mire and rhetoric of misguided souls and redneck politicians, I believed that somehow, truth and justice would prevail and win out in the end because after all, did we not elect an African-American president? Isn’t that proof?
I know that such a belief to some may seem naïve. Still, deep down inside, I keep hearing the chant of our forefathers boldly declaring to my heart and consciousness these empowering words that I refuse to cast aside: “We hold these truths to be self-evident, that all men (and women) are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness . . .”
These words became a reality on June 24, 2011, for the people of New York when their state Senate approved marriage-equality legislation, despite of the disgraceful passing of Proposition 8 in California three years earlier. All the despair I felt back in 2008 when Prop 8 passed was a stark contrast to the immense joy that I experienced on Friday along with the multitudes from every race and gender, who exuberantly celebrated in the streets of New York after such a long awaited victory. But all the euphoria wore off when I awakened the next morning, and was slapped in the face by the reality that I still lived in California. I wiped the sleep out of my eyes, showered, got dressed and boarded a train headed to luncheon that a circle at my church was giving for the fathers and mothers in our congregation.
Even though I have been blessed financially and have garnered international attention and media acclaim as an author, I have chosen not to move out of my present neighborhood. I like the interaction with the people I meet and it keeps me in touch with my community and aware of the things that people living in my neighborhood experience in their day-to-day struggles to survive. It also allows me to experience firsthand what is like to be black, gay and Christian, all of which I am very proud of!
Because I am well known in my community, (though many adamantly disapprove of my sexual orientation and interpretation of Scripture), it affords me the opportunity to dialogue with ministers, local politicians, and with the movers and shakers in my community and I am often able to effect change because I live among them. Admittedly, it isn’t easy and I often become discouraged because of their close-mindedness and deep seated homophobia and think of retreating to a more upscale community where same-gender-loving people are more accepted and celebrated, but I just can’t do it! I can’t do it because of the lingering homophobic plague stalking my community that endangers the lives of children and youth I see going to and fro on a day-to-day basis.
I cannot tell you how many times I have had to intervene to stop fights and bullying on buses and trains (one of the primary reasons I use public transportation). I realize that this is dangerous and often places me in great jeopardy, but I refuse to sit idly by and let another innocent child or young adult be abused by a hateful, ignorant person, simply because they are gay, lesbian, bisexual or transgender! The reality is that in these situations, few people are willing to come to the aid of our children, even if they feel the bullying or abuse is wrong or inappropriate and this saddens me – but I refuse to be one of those people!
What is perhaps more devastating about the passing of Prop 8 is not only the negative social effect it has had on our community, but also the devastating financial affect it has also generated because we missed the tremendous window of opportunity for financial gain and the potential to create many much needed new jobs. You see my brothers and sisters, prejudice and intolerance is unfortunately a double edged sword because it tragically eliminated the possibility of California bringing in an estimated $385 million of revenue over a 10-year period, if same-gender-loving people had been allowed to marry. Statistically speaking, married people often accumulate more wealth and have more to spend on property and consumer goods, which bolsters tax revenue.
Thank God that in New York, Gov. Andrew Cuomo had the wisdom and good sense to see the tremendous economic potential and opportunity that his state had to improve its economy. He wisely acted by seizing this opportunity to sign the bill into law only hours after it had been passed. It was a good thing that he did, because wedding plans are likely to generate an estimated $284 million to the state's economy, according to a report by the Independent Democratic Conference.
In the wake of New York’s good fortune, California now teeters on the brink of bankruptcy, unable to balance its budget, barely even able to keep the doors of its schools and higher learning institutions opened, due to mismanagement of funds and overspending, and sadly, because of missed opportunities. Even though Chief U.S. District Judge Vaughn overturned Prop 8, ruling it unconstitutional, the matter is still not resolved because the Ninth Circuit Court of Appeals has been sitting on the matter.
In the meantime, California’s economy is in critical condition and on financial life support! Moreover, it is in desperate need of an economic boost. Many single people in the LGBT community are still being unfairly denied the right to marry the person they love and receive their entitled constitutional and federal benefits. Perhaps, the courageous move on the part of New York and Washington, D.C. lawmakers will embolden them and motivate them to do what they already know in their hearts is the right thing to do and overturn Prop 8. Their courageous intervention would rescue our failing economy, which is currently in desire straits and preserve the integrity and promise of our Constitution by courageously granting equal rights to same-gender-loving people – accomplishing the very objective that we elected them to do!
Terry Angel Mason is an author and LGBT civil rights activist from San Diego. His first book, "Love Won't Let Me Be Silent," gained him considerable media attention. He can be reached at angelmasonglobalauthor@gmail.com or online at his website.
Answerd the question of "Have you been denied medical treatment because of your sexual orientation?" - Have not been denied in such, but the staff and doctors had no knowlege of what to recomend as the best treatment sutiable for women who have sex with women.
As part of its work to combat discrimination, Society Against Sexual Orientation Discrimination (SASOD) is privileged to present this story from the Spectrum of Korey Chisholm, a 20 year old man who lives in Guyana.
Who are you?
I am a young person who is interested in community development, especially working with young people and children. I have done training as an HIV peer educator, and I am working on some other courses in youth leadership so as to become better informed to take up a leadership role. I am active in a few youth groups, and I am grateful for all the training I have received. I am currently working in trying to ensure that orphans and children vulnerable to HIV are getting care. My role models are two young men and a young woman who have mentored me and allowed me to be open with them. I have recognised that there is a need for leadership within sections of the LGBT (Lesbian, Gay, Bisexual and Transgender) community, in terms of identifying important values so that we could support ourselves and not be self-destructive.
What is your sexual orientation?
I am gay, I am attracted to other men. I have had good relationships with girls when I was younger but after awhile, I have recognised and accepted that I am gay. For me, being gay means having some feminine qualities and sometimes I think like a woman.
Do you want to be a woman?
I would like to be a woman so that I could feel like a woman, but I do not have the desire to go through a sex change operation. I am comfortable with my body, and my genitals. I like dressing in drag , and I used to do it quietly at home, in front of the mirror. However, recently I took a major step, and participated in the Miss Gay Glory pageant.
What was it like to participate in the Miss Gay Glory pageant?
I wanted to help the organisers in terms of training and to make the pageant a success. I think it was important to give gay people a chance to be themselves and also to look at other things like intelligence and talent. I ended up participating in the pageant. The experience was very good for me in that I felt that I came out more to myself. I wanted to have fun, but there was serious aspects for the contestants to train and learn about their platforms, which were social issues. I felt that the makeup and the clothes would be a disguise, and that no one would know me. However, some people recognised me and shouted my name, not maliciously. I have been out a few times, dressed in drag, and had a good time in places where the owners are tolerant. I sometimes think of the risk, but I think that I want to be myself and sometimes I get tired of pretending. At work they ask about girlfriends, but I don’t say anything. On the night of the pageant, there were some people from my church who were in the audience.
Are you religious?
Yes, I am religious. I follow Christian principles. I am active in the church, and I love working in the different groups, especially with children and young people. I like music and singing. I find that that gospel music is uplifting, and for me, the songs when I sing them, they make me feel good especially when I am down. I know that if the church elders find out about me, that I could be dis-fellowshiped. I am at a stage of my life, where I would not have any problems with that, because I am comfortable without the church and I know that I could worship God on my own. I think many gay people are spiritual. At the pageant, we included gospel and a prayer which all the contestants had written. The other people from my church who were there, some are gay and some are not, they are supportive. I took pictures with them
How do you feel about HIV and gay men?
I am glad for the knowledge I have and I want to make sure that the LGBT community is informed and has access to services. I know that HIV is still a big risk to gay men. I always practice safe sex. I believe in monogamous relationships and even then, I will practice safe sex. Sometimes, people will say that they love me, and want to have sex without condoms. It is difficult to imagine, but this is still happening.
What is in the future for you?
I have to further my education while I make a living. I have to get some qualifications. In five years time or so, I hope to have my degree and be in a position to continue the work in community development. There are many options for me – community health, governance, working on leadership development. In terms of family, I know I cannot have children of my body. I think I will adopt when I am settled. There are many children out there who need care and I believe I am a fit person to look after them.
Gay Bashing In Georgetown, Guyana - A Gay Man Shares His Experiences
Homosexual men in Guyana are still finding it difficult to live free from fear of stigma and discrimination as the World celebrates another AIDS Day today. These are everyday parts of their lives whether at school, work or accessing services from hospitals or transportation service providers. Korey, a young openly homosexual man, said his first experience with stigma and discrimination goes way back to his childhood when he was bullied and harassed. `Being in school, having persons tell you or trouble you and you would have to shift to doing certain things.` He explains some of the shifts he is forced to make to avoid the harassment. `If I see a set of guys lining at a corner I would walk around or take the longer route if that was the shorter route [to avoid passing there].`…If I go back home right now to where I am from in Berbice I would experience a great deal of stigma in terms of verbal words. Most of the stigma that I receive is verbal words,` he said. Korey said that although he has overcome being affected by words, some people take their attacks further than that. He said that up to the day before (being interviewed) while he was speaking on his cell phone, five young men were passing and one of them picked up a bottle to toss at him.
‘I stop at the time and I stand up, waiting to see if they were going to shy (hit) me with the bottle. When they realized that I am standing up there they start to say, `Oh, I am getting brave,` and that sort of thing,` he said. He added that the day prior to that incident, he was actually pelted with a bottle by another set of 20-something year old young guys. He said that most of the harassment that he receives would be in the form of people smiling in a mocking manner or nasty comments from older people. Korey works in a health facility. He says a lot of people know who he is. He thinks that because of this, he is able to access services quite comfortably, despite the occasional gesticulations from persons. But, the worst forms of discrimination come when he seeks access to public transportation.
`You find that bus conductors and drivers may not stop to pick you up, or upon discovering the person`s orientation may not want that person in the bus. I go to shop and I get sold, I get [attended to]. But even the taxi drivers, you have a big issue where they might not want to pick you up. They may slow down when flagged down but when they see who you are they drive away,` he said. He said that he has never confronted a transportation provider to know why he was asked to exit the bus. Instead he would simply comply with the demand to leave the car or bus. But there was one time when the minibus operator objected to him being in the bus and other passengers in support exited the bus also. Korey said that the problem has been escalating of late and it has been costing him money to move around. Openly gay men have more difficulties when it comes to employment. According to Korey they sometimes have to be somebody else before they are given employment because of employers` requirements for dress code.
`Lots of young gay flamboyant men are unemployed because of this, and this may lead to them engaging in transactional sex. They may not go out there at night, but engage in it right in their homes. In their minds it is not sex work. They do it occasionally to get income to [supplement] support from family,` Korey explained. Gay men do experience sexual assaults. Relating to an incident earlier in his life, Korey said that when he was gang-raped, he could not go to the Police nor could he tell his parents, because of the fear of stigma and discrimination. `When I got home I didn`t tell my family anything, I just told them I got robbed and dropped the matter,` Korey said. `The same is about telling the story over and over…and then to get the reaction from the Police, a laugh or a smirk or a smile, and the questions that they ask,` he said.
Today, Korey is part of the Guyana Rainbow Foundation and is also affiliated with the
Society against Sexual Orientation Discrimination (SASOD). He also has a youth community based organization called Diverse Youth Movement which looks at issues in the younger Lesbian, Gay, Bi-sexual and Transgendered (LGBT) community. His organisation looks at personal development and capacity building for young persons. He said that because the Guyana Rainbow Foundation is fairly new, they have not approached agencies for assistance with funding to look at social cohesion and conflict resolution. `I am now finishing the governance manual for the organization and once that is off, [we will be moving ahead]. We are registered with the Ministry of Culture Youth and Sport. Now we are starting the work, we are doing some personal work,` he said. According to Korey the Ministry of Health has been greatly involving the youth group in its programmes and initiatives in terms of HIV and AIDS in Guyana. Director of the National Aids Programme Secretariat (NAPS), Dr. Shanti Singh, said that the agency works with groups like Korey`s, providing funding for advocacy and training. There is also a coordinating committee at the national level that brings together all the NGOs that work with commercial sex workers and with men who have sex with men – once every quarter – to discuss with them whether things are going well. `Groups that have a focus on the LGBT community have been able to benefit from funding under the project to be able to do work among their members,` she said, noting that this is done through an arrangement similar to the groups that work with the female commercial sex workers. Dr. Singh said that from a health sector perspective it is very difficult for NAPS to infiltrate those communities and hence the use of the NGOs whose members may have the trust of the community that they are working with. Korey is trying to make a difference through his group`s advocacy work because of his experiences and those of people he knows in his community. `We want to work in the schools and homes because we have young men who have been placed out of their homes because of their status…people don`t want to come out because they are afraid of the stigma,` he said. - By Elan Era John, Panos Global AIDS Programme
The Honolulu Pride Festival Foundation is starting to kick off this years 2011 Hawaii State Pride Fest hosted in beautiful Honolulu Hawaii September 15 - 17, 2011 and encourage all to come and participate as this year we strive to bring PRIDE AROUND THE WORLD!
As Hawaii and the rest of the United States takes pro-active choices in sharing in the equality and justice for all with long roads ahead the little steps we take will lead to bigger victories for all of our LGBT brothers and sister who do not have the same freedoms we do in America. Help our politicians to understand that PRIDE is one way of showing that we are equal and we do not have to fear the hate and discrimination from the world around us which view us as a minority community who is filled with so called "Sinners". Take a stand and support all of your PRIDE organization around the world as we work hand in hand to creating peace, equality and justice for all!
(ANSAmed) - PARIS, OCTOBER 25 - Nessma Faraj, a Libyan girl who was arrested, raped and returned to her family which tried to force her into marriage after she announced on the internet that she is gay, has arrived in Metz travelling via Italy on a Schengen visa. France has authorised her to request asylum in the country. In fact she should have asked for asylum in Italy, the first country where she arrived. She only stayed in Italy for a few hours however, because France had decided to resolve the case using the sovereignty clause in the Dublin convention which regulates asylum requests since 1990.
Nessma's request is supported by 126 associations and around twenty local people. According to Lesbian Coordination France (CLF), the woman has presented document of the Libyan police to the French authorities which show that she had been arrested because of her homosexuality, a crime in Libya for which people can be convicted to three to five years in prison.
A recent report of the United Nations High Commissioner for Refugees claims that it has become difficult for Libyans to request asylum in Italy after the signing of the Italian-Libyan agreement on the return of refugees to Libya.
When a floods forced the evacuation of thousands of people in the east of Australia and when a 6,3 earthquake struck Christchurch, New Zealand, the GayChamber International®, the GayChamberPeru®, the Harvey Milk Movement Worldwide® and the lgtbiPeru® were united to help victims. Now, before the great magnitude of disasters produced by a 9 Ritcher earthquake, a tsunami, several aftershocks and the nuclear radiation exposition and contamination, they join together once more again for a big disaster relief.
►ACTIVITIES
• Fundraising Pajama Parties.
►DATE & HOUR
• Saturday, March 26, 2011. Hours are going to be indicated by each member-organization or member-corporation of the GayChamber International®, the GayChamberPeru®, the Harvey Milk Movement Worldwide® and the lgtbiPeru® in each country.
►DONATION
• € 20,00 EUR @ per person. [http://www.xe.com/ucc/]
►RESERVATIONS
• Closing Date will be on Wednesday, March 23, 2011 at 1400 hours – local time in each country. Reservations must make effective in the offices and websites of the the GayChamber International®, the GayChamberPeru®, the Harvey Milk Movement Worldwide® and the lgtbiPeru® member-organizations and member-corporations in each country around the world.
►NOTE
Fundraisings will be deposit in the Japan Red Cross Society's banking account inmediately after audit.
* * * * *
►DONATIONS DIRECTLY TO JAPANESE RED CROSS SOCIETY AS FOLLOW◄
Name of Bank:
• Sumitomo Mitsui Banking Corporation: http://www.smbc.co.jp/global/index.html
Name of Branch:
• Ginza.
Account No.:
8047670 (Ordinary Account).
SWIFT Code:
• SMBC JP JT.
Payee Name:
• The Japanese Red Cross Society.
Payee Address:
• 1-1-3 Shiba-Daimon Minato-ku, Tokyo, JAPAN.
Thank you once again for your generous offer. It is surely the source of encouragement for the affected population in Japan.
My case goes up through the White House, NIH, CDC, WHO, to the United Nations. I recently testified on a federal-level in Washington, DC, and have been published 12 times on 4 continents.
UK PROGRESSIVE published one of my letters about NON HIV AIDS. This topic has been censored from mainstream media since 1992 (i.e., circa Gulf War I).
www.ukprogressive.co.uk/the-aids-like-disease-seldom-mentioned/article20891.html
I hope that you will support this humanitarian issue, and spread-the-news too (e.g., write a story, add to your e*Newsletter and/or post on Facebook/Twitter).
In the fight for humanity,
k
My life with NON HIV AIDS (including my federal testimony):
www.cfsstraighttalk.blogspot.com
Or simply google "NON HIV AIDS"